Embhalweni

Ukuphathwa kolwazi lomuntu siqu

Le webhusayithi (kamuva ebizwa ngokuthi "leli sayithi") isebenzisa ubuchwepheshe obufana namakhukhi namathegi ngenhloso yokwenza ngcono ukusetshenziswa kwaleli sayithi ngamakhasimende, ukukhangisa okususelwa kumlando wokufinyelela, ukuqonda isimo sokusetshenziswa kwaleli sayithi, njll. Ukwenza . Ngokuchofoza inkinobho "Ngiyavuma" noma leli sayithi, uyavuma ukusetshenziswa kwamakhukhi ngezinhloso ezingenhla kanye nokwabelana ngemininingwane yakho nabalingani bethu kanye nosonkontileka.Mayelana nokuphathwa kwemininingwane yomuntu siquInqubomgomo Yobumfihlo Yenhlangano Yokukhuthaza I-Ota WardSicela ubheke ku-.

Ngiyavuma

Iphepha lobudlelwano bomphakathi / imininingwane

Iphepha Lemininingwane Yezobuciko Bamasiko E-Ota Ward "ART bee HIVE" vol.3 + bee!


Ikhishwe ngo-Ephreli 2020, 4

vol.3 Ukukhishwa kwentwasahloboPDF

Iphepha Lemininingwane Yezobuciko Bamasiko E-Ota Ward "i-ART bee HIVE" yiphepha lolwazi lekota eliqukethe imininingwane ngamasiko nezobuciko bendawo, esanda kushicilelwa yi-Ota Ward Cultural Promotion Association kusukela ekwindla ka-2019.
"I-BEE HIVE" isho isidleke sezinyosi.
Sizoqoqa imininingwane yezobuciko bese siyithumela kuwo wonke umuntu kanye nezintatheli zewadi eziyisithupha "iMitsubachi Corps" abahlangana ngokuqashwa okuvulekile!
Ku - "+ bee!", Sizothumela imininingwane ebingangeniswa ephepheni.

Umuntu wobuciko + bee!

"Imbali isithunywa" eqhutshwa ukubonga ngezinto eziphilayo
"Umculi wembali uKeita Kawasaki"

UKeita Kawasaki Photo

Ngibambe iqhaza emsebenzini wezimbali iminyaka engaphezu kwengu-30.Njengomunye wabadwebi bezimbali abahamba phambili baseJapan, uKeita Kawasaki ukhuthaza isiko elisha lezimbali elihlala empilweni kusuka ezinhlangothini ezahlukahlukene, njengemibukiso, ukuboniswa kwendawo, nokubukeka kwe-TV.UMnu. Kawasaki uyaqiniseka ngezimbali ukuthi "izimbali akuzona izinto kodwa izinto eziphilayo."

"Uma ubheka izimbali eziqhakaza ngokuphelele endaweni yezinkathi ezine zonyaka, awukwazi ukuzibamba kodwa uzwe" ukubaluleka kwempilo "kanye" nobukhulu bokuba namandla. "Sifunda ukukujabulela ukusebenzisa yonke imibono yethu yemvelo Ngithole injabulo nesibindi sokwamukela kusasa.Kubaluleke kakhulu ukuba nomuzwa wokubonga ngezinto eziphilayo, futhi ngihlala ngifuna ukubuyisela ngokwemvelo ngezimbali, ngakho-ke indima yami ngicabanga ukuthi ayigcini ngobuhle kuphela futhi ubuhle bezimbali, kepha mayelana nokufunda okuhlukahlukene okungatholakala ezimbalini. "

Njengenye yezinkulumo, umsebenzi kaKawasaki uvame ukuhlanganisa izitshalo ezintsha nezifile, futhi uyaqhubeka nokuheha abantu ngombono womhlaba ongakaze ubonwe ngaphambili.

"Abanye abantu bathi izitshalo ezifile ezindaweni ezingenamuntu ziyashwabana futhi zingcolile, kepha inani lezinto lishintsha ngokuphelele kuye ngokuthi uzibona kanjani zivuthiwe futhi zinhle. Ngicabanga ukuthi kuyafana nomphakathi wesintu. Izitshalo ezintsha" "Yintsha" kugcwele ubusha nobungqabavu, nezitshalo ezibunile zilahlekelwa amandla azo ngokuhamba kweminyaka, kepha "kuyisikhathi sokuvuthwa" lapho ulwazi nokuhlakanipha kunqwabelana khona futhi kuvela enkulumweni. Ngeshwa, emphakathini wesintu wanamuhla, hhayi ukuhlangana. Ungabuzwa ubuhle obudalwe ngokuhloniphana, abancane nabadala, ngezimbali. Ngiyethemba ukufaka isandla emphakathini ngokwabelana. "

Ukuphishekela idizayini eyenza izinto eziphilayo zijabule "njengomlingani emhlabeni ofanayo" kunobuhle obuklanyelwe "obugxile kubantu".Indlela kaMnu uKawasaki yokubhekana nezimbali iyafana.

"Uma nje abantu besesicongweni sokudla emhlabeni, inani lokuthi" ngaphansi kwabantu "lizonyamalala ngokungenakugwenywa, noma ngabe kuyizitshalo noma izilwane. Ukuba ngumphakathi ogxile kubantu Kuyiqiniso elingephikwe, kepha ngasikhathi sinye, kufanele sibe nenani lokuthi "siphile" ezintweni eziphilayo, ngoba nabantu nabo bayingxenye yemvelo. Umuntu ngamunye uyakuqinisekisa lokho. Ngicabanga ukuthi indlela yokucabanga nokucabanga ngezehlakalo ezahlukahlukene izoshintsha kuye ngokuthi Isimo. Le micabango iyisisekelo semisebenzi yami. "

[Umsebenzi womqondo] Umsebenzi womqondo

Umcabango wami ongapheli uzalwa ngokubuka izici, amathalente, nezimo zembali ngayinye.
Ngizamile ukutshela amandla emsebenzini njengomyalezo ovela embali.

Umsebenzi "Intwasahlobo ezalwa esidlekeni setshani esifile" Isithombe
《Intwasahlobo ezalwa esidlekeni setshani esifile》
Imbali: Narcissus, Setaria viridis

Amazwana kaKeita Kawasaki

Ebusika, izitshalo ezivuthiwe nezifile ziba yisisekelo sokukhulisa impilo elandelayo.

Sebenza "isithombe sokusonga imbali / intwasahlobo ephilayo"
Screen Isikrini / ukusika kwentwasahlobo ephilayo
Imbali: Sakura, Nanohana, Mimosa, Forsythia, Forsythia, Ubhontshisi, Ipea elimnandi, iCineraria, iRyu cocoline

Amazwana kaKeita Kawasaki

Uma ubuka isikrini esigoqwayo sinezimbali, ukucabanga kwakho ngombala, iphunga, imvelo, njll kuyasabalala futhi ungazizwa ucebe kunolwazi.Ngingathanda ukubona enye imbali eguqukayo.Uma lezi zimbali bekuyizimbali eziluhlaza ... ilukuluku laba yilo msebenzi.

[Umsebenzi womqondo] Umsebenzi womqondo

Umcabango wami ongapheli uzalwa ngokubuka izici, amathalente, nezimo zembali ngayinye.
Ngizamile ukutshela amandla emsebenzini njengomyalezo ovela embali.

Sebenza [KEITA + Itchiku Kubota] << Hymn to Colour >> Image
[KEITA + Itchiku Kubota]
《IHubo ngombala》
Imbali: Okurareuka, Yamagoke, izimbali ezomisiwe

Amazwana kaKeita Kawasaki

Umsebenzi onesihloko esithi "injabulo yombala" efundwe kumhlaba wemvelo, njengemibala egxilile emhlabeni nokukhanya kwehla kuvela ezulwini. "Ubuhle bemvelo" obuhlala ku- "Ichiku Tsujigahana" kanye nezitshalo kuhlanganisiwe ukudala indawo ebukekayo nenhle.Imibala emihle izitshalo eziyifihla buthule.Ngenkathi ehlonipha uMnumzane Itchiku Kubota, obejabulela ukunotha ngokukhululeka, uzwakalise ukubonga ngemibala ehlukahlukene yezitshalo.

Sebenza ingilazi ka- [KEITA + Rene Lalique] << Amahlamvu ajikile >> Isithombe
[I-KEITA + Rene Lalique ingilazi]
《Leaf ephendukile》
Izimbali: i-gerbera, umgexo oluhlaza okotshani, ama-succulents

Amazwana kaKeita Kawasaki

Uma ujikela kwesokudla, uzokhathazeka ngesobunxele.Kungumzwelo wezinto eziphilayo ofuna ukukhuphuka lapho wehla.

Ukuzalwa kwe- "Flower Artist" uKeita Kawasaki

UMnu Kawasaki uyaqhubeka nokudlulisa inhliziyo yakhe "njengesithunywa sezimbali."Ukuba khona kukamama, uMami Kawasaki, kubaluleke kakhulu ekukhulumeni ngezimpande zawo.
UMami Kawasaki waya e-United States njengomfundi wesibili wamazwe omhlaba ngemuva kwempi futhi wahlatshwa umxhwele ukwakhiwa kwezimbali esitolo sezimbali lapho asebenza khona itoho futhi wathola le ndlela.Ngemuva kokubuyela eJapan, ngemuva kokusebenza njengentatheli yeSankei Shimbun iminyaka eminingana, ngo-1962 wasungula ikilasi lokuqala lokuklama imbali laseJapan "iMami Flower Design Studio (njengamanje iMami Flower Design School)" e-Ota Ward (Omori / Sanno). ifilosofi "yokuhlakulela abantu abahle abangenza izimpilo zabo zansuku zonke zicebe futhi zijabulise ngokuxhumana nezitshalo," sasihlose ukufundisa ngemizwa ekhuthaza inkululeko yabesifazane, ukuzimela, nezingqondo ezicebile.

"Kubukeka sengathi abesifazane abavela kulo lonke izwe bebefuna ukuthola umsebenzi ezandleni zabo futhi bafuna ukufundisa ngelinye ilanga. Ngaleso sikhathi, bekungumphakathi ovaliwe futhi bekunzima ngabesifazane ukuqhubekela phambili emphakathini, kepha uMami Kawasaki ngicabanga ukuthi lokho ubelokhu ehlangana nemfundo yezomzwelo ngezimbali ngenkathi ecabanga ngabantu besikhathi esizayo abakwazi ukulinganisela umsebenzi nomndeni, ethi bobabili abesilisa nabesifazane kufanele banikele emphakathini. Nganifundisa nezinto, kodwa ngaphezu kwakho konke, ngokuhlangana nezimbali, ungakwazi ngibona ukubaluleka kwempilo nobukhulu bokubaluleka, nokubaluleka kokucabangela abanye nokukhulisa izingane. Kusukela ekuqaleni, bengikwazisa ukuthi kuzoholela othandweni lomndeni. "

UMnu. Kawasaki wazalelwa uMnu. Mami Kawasaki, iphayona emkhakheni wezimbali waseJapan.Lapho ngimbuza ukuthi ngabe uchithe isikhathi sakhe sobuntwana ngokuxhumana kakhulu nezitshalo, wamangala ukuthola ukuthi "izimbali kuphela engangizazi kwakuyizimbali nama-tulips."

"Angikaze ngithole noma iyiphi imbali" imfundo enesiphiwo "kumama. Ngangimane nje ngingabazali bami abathanda izinto eziphilayo, ngakho-ke nganginengqondo ngokufuna i-chickweed'ukudla inkukhu yami. Uma ucabanga ngakho, lokhu kungahle kube umsuka wentshisekelo yami ezitshalweni Lapho ngiphothula esikoleni esiphakeme, ngangifunda ukuklanywa kwemvelo eJapan eMnyangweni Wezokuhlobisa Ingadi eyunivesithi yaseMelika.Ngaba nentshisekelo yenkukhu futhi ngathuthela eyunivesithi yezobuciko ukuze ngibe ngumdidiyeli omkhulu wokuphrinta nobumba .Emuva kokubuyela eJapan, ngangizilolonga endaweni yokusebenzela yobumba ngenhloso yokuba ngumbumbi. "

Kuthiwa uMnu Kawasaki uqale wahlangana nokuklanywa kwezimbali zikanina ngesikhathi evakashele umcimbi obuhlelwe yisikole iMami Flower Design School njengetoho.

"Ngamangala ukuyibona. Ngangicabanga ukuthi ukwakheka kwezimbali kwakungumhlaba wezimbali nezimbali. Kodwa-ke, empeleni, angidalanga izimbali ezisikiwe kuphela kepha ngakha namatshe, utshani obufile, nazo zonke izinhlobo zezinto zemvelo. Ngangazi okokuqala ukuthi bekungumhlaba okufanele wenziwe. "

Isizathu esinqumayo sokungena emhlabeni wezimbali kube umcimbi waseTateshina, engiwuvakashele nomngani wami ngemuva kwalokho.UKawasaki ujatshuliswa ukuvela komnduze owodwa okhanyiswe ngegolide awubona ngenkathi ehamba endaweni enezihlahla ekuseni kakhulu.

"Ngayibuka ngingahlosile. Ngazibuza ukuthi kungani iqhakaza kahle kangaka endaweni enjalo kungekho noyedwa oyibonayo. Abantu bangathanda ukwenza ihaba," Bheka, "kodwa kuthobeke kakhulu. Ngihlabeke umxhwele ngobuhle. Mhlawumbe umama uzama ukunakekela imizwa ngobuhle balezi zitshalo, ngakho-ke ngixhuma lapho. "

UMnu. Kawasaki manje uyasebenza njengomculi wezimbali omele iJapan. Ukusuka ngonyaka we-2006 kuya ku-2014, uMnu. Kawasaki uqobo wayeyisikhulu esengamele iMami Flower Design School.Njengamanje, umfowabo omncane uKeisuke unguthishanhloko, futhi unamakilasi angaba ngu-350 eJapan naphesheya kwezilwandle, agxile emakilasini aphethwe ngqo e-Ota Ward.

"Ngibe nethuba lokuxhumana nabantu abehlukene abasesikhundleni sokwengamela, futhi ngifunde kakhulu. Ngakolunye uhlangothi, bekukhathaza ukuthi bekunzima ukudlulisa imicabango yami ngqo emphakathini jikelele, ngakho-ke ngiqale imisebenzi ngaphandle IMami Flower Design School. Kodwa-ke, yize indlela yokukhuluma ihlukile kunaleyo kamama uMami Kawasaki, ifilosofi nenqubomgomo ayecabanga ngayo iqoshwe ngokuqinile kimi. Umsebenzi wami nawo uqoshwe., Ngicabanga ukuthi ngukuveza imizwa imfundo nokwabelana ngokomzwelo ngezitshalo ezimbonini zonke.
Ngobukhulu obubodwa, izinto ezithintekayo ekugcineni zizoqubuka, kepha ngikholelwa ukuthi umoya uzohlala unomphela.Kuze kube manje, kunabantu ababalelwa ku-17 abafundiswe eMami Flower Design School, kepha ngicabanga ukuthi ingokomoya labo libe negalelo futhi ngamunye wabo uyasetshenziswa ekukhuliseni izingane nasemphakathini.
Angicabangi ukuthi ngingenza okuningi empilweni yami yeminyaka eyi-100.Kodwa-ke, noma ngabe ngaphansi kwezimo ezinjalo, ngifuna ngempela ukubamba iqhaza ekubekeni isisekelo sekusasa eliqhakazile lesiko lezimbali laseJapan ngenkathi ngisebenza kanzima sibambisene nabantu ababambe iqhaza embonini yezimbali. "

Isibalo esikhulisa amandla womuntu "ilukuluku-> isenzo-> ukubuka-> ukucabanga-> isisho"

UMnu Kawasaki angaba nomuzwa wokukhathazeka ngomphakathi wanamuhla.Lokho wukuthi, ukwazi kokuphila usebenzisa "izinzwa ezinhlanu" abantu ekuqaleni ababenazo kuya ngokuya buthaka.Ngicela ukuthi ukuvela kwempucuko yedijithali kungaba yinto enkulu kulokhu.

"Ngenkathi ukuvela kwempucuko yesimanje yedijithali kwenze" ukuphazamiseka kube lula ", kwesinye isikhathi sinomuzwa wokuthi" ukululaza akululanga. "Ukusetshenziswa kobuhlakani nenkulumo ecebile engokomzwelo ezalwa" ngezinzwa ezinhlanu "kuzoshintsha ngokuhamba kwesikhathi. njengo "buntu obunegazi." Angihlosile ukuphika impucuko yedijithali uqobo, kodwa ngicabanga ukuthi kudingekile ukuthi kube nokuhlukaniswa okuqinile kwendawo lapho singalinganisa khona ngokusebenzisa i-digital. Ngaphezu kwalokho, impilo yomuntu wanamuhla kumele ibonakale ingekho ebhalansi. "

1955 (Showa 30), ngenkathi kuzalwa uMnu. Kawasaki, kuyisikhathi sokukhula komnotho okuphezulu.UMnu. Kawasaki uchaze leso sikhathi njengesikhathi lapho "abantu babezuza ulwazi ngenkathi besebenzisa imizwa yabo emihlanu futhi baluphendula lolo lwazi lwaba ukuhlakanipha", futhi "amandla omuntu" omuntu ngamunye aphila. Ngibheka emuva ezikhathini.

"Ngikhuluma ngobuntwana bami, ubaba wayenenkani kancane, futhi yize wayeyingane, wayengeke ahleke uma engakutholi kuthakazelisa. (Ehleka). Ngakho-ke, lapho ngangilokhu ngicabanga ngokungenza ngihleke futhi ekugcineni wahleka, kwakukhona okuthile okufana nomuzwa wokufeza okuthile. Akuyona into encane leyo? Ngesikhathi ngisafunda, ngangingenayo ifoni ephathekayo, ngakho ngaphambi kokuba ngishayele indlu yowesifazane engikuthandayo, Ngilingisa lapho ubaba ephendula ucingo, lapho umama ephendula, njalonjalo. (Ehleka). Ngayinye yalezi zinto ezincane kwakuwubuhlakani bokuphila.
Manje yisikhathi esikahle ngempela.Uma ufuna ukwazi imininingwane yendawo yokudlela, ungaluthola kalula ulwazi kwi-Intanethi, kepha into ebalulekile ukuthi uye lapho bese uyazama.Ngemuva kwalokho, bhekisisa ukuthi ngabe ubucabanga ukuthi imnandi yini, ayimnandi, noma cha.Futhi ngicabanga ukuthi kubalulekile ukucabanga ukuthi kungani ngangicabanga ukuthi kumnandi futhi ngicabange ukuthi hlobo luni lwenkulumo engingawuxhuma lowo mcabango. "

Ngokusho kukaMnu. Kawasaki, into yokuqala okufanele iqhakanjiswe ekuhlakuleleni amandla abantu "ilukuluku" lomuntu siqu.Futhi okubalulekile ukuhambisa "isenzo" ngokususelwa kulelo lukuluku, "ukubuka", futhi ucabange "ngomcabango".Uthi kukhona "isisho" njengokuphuma okungaphezu kwalokho.

"Ngiyazisa kakhulu le" equation ". Le nkulumo yehlukile ngokwemvelo kumuntu ngamunye, futhi ngombono wami, idizayini yezimbali nobuciko bezimbali. Kusuka emaphepheni amadala nobuciko be-ceramic, kuyinkulumo njengokuphuma kuzimbali. kusho ukuthi ushintshe kuphela. Unamandla afanayo okufuna ukwazi ngezinto nokubona, ukuziqaphelisa, nokuzicabanga ngamehlo nezinyawo zakho. "Ukucabanga" kuyinto efanayo. Kumnandi kakhulu. Ngokwami ​​nginakho umcabango wendalo, futhi ngicabanga ukuthi impilo ngayinye ingaceba kakhulu uma wonke umuntu enamandla la. Ngabe noma ngabe inkulumo ngayinye yehlukile, uma inqubo iyefana, kunendawo lapho singathola futhi sidlulise amanani afanayo Omunye komunye. Lokho kuyinkolelo yenkani. "

[Umsebenzi womqondo] Umsebenzi womqondo

Umsebenzi "Rule of Nature II" Image
《Umthetho Wezemvelo II》
Izimbali: ama-tulips, imephu

Amazwana kaKeita Kawasaki

Izitshalo ezifaka umbala emhlabeni ozungezwe inhlabathi ziyafa ngokufika kwenkathi futhi ziphenduke inhlabathi yokudla okulandelayo kwempilo.Futhi, umbala omusha uyacwebezela phansi.Indlela yokuphila emile yezitshalo izwa ukuphelela engingasoze ngayilingisa.

[Ukusebenzisana] Ukusebenzisana

Sebenza [KEITA + Taro Okamoto's building] "Izinyembezi ezinjengempophoma" image
[IKHITA + Taro Okamoto's building]
《Izinyembezi njengempophoma》
Imbali: Gloriosa, Hedera

Amazwana kaKeita Kawasaki

Umbhoshongo oluhlaza okwesibhakabhaka okhuphukele esibhakabhakeni cishe iminyaka engama-40.Kungumsebenzi oshiywe nguMnu Taro.Umbhoshongo nawo waphelelwa yisikhathi futhi kwadingeka ubhujiswe.Buza uMnu. Taro Heaven. "Kufanele ngenzeni?" "Ubuciko ukuqhuma." Ngabona izinyembezi njengempophoma ngemuva kwala magama.

Ukuba khona komuntu ngamunye kungubuciko

Ekupheleni kwengxoxo, lapho ngibuza uMnu. Kawasaki ukuthi buyini "ubuciko", waba nombono othakazelisayo ohlukile kuMnu Kawasaki obhekene ngobuqotho "nokuba yigugu kwempilo".

cabanga.Ngemuva kwakho konke, ngicabanga ukuthi kuwubuciko ukuhlala futhi sivezelane "ngobugovu".Unalokho engqondweni, ngicabanga ukuthi kulungile kumamukeli ukuthi ahumushe uhlobo oluthile lomlayezo engiwuthumelayo.Kodwa-ke, abanye abantu bangacabanga ukuthi umkhakha "wobuciko" ngokwawo awudingekile, kepha ngicabanga ukuthi ibhalansi ibalulekile kukho konke.Uma kukhona okuthile okumnandi, kungahle kube nokuthile okubi, futhi uma kukhona okuphezulu, kungaba khona ngaphansi.Ngicabanga ukuthi amandla ezobuciko anikeza ukuqwashiswa okunjalo azoba abaluleke nakakhulu ngokuzayo. "

Lokho uKawasaki akwazisa ngokuqaphela "ukujabulela ubuciko."Incazelo yangempela yalelo gama yinjongo enamandla kaMnu Kawasaki yokuthi "uma ungajabuli, awusoze wajabulisa abantu."

"Angicabangi ukuthi kungenzeka ukuthi wenze abantu bajabule ngenkathi unomhlatshelo. Ngemuva kwakho konke, zinakekele kahle. Futhi uma ucabanga ukuthi ujabulile, qiniseka ukubanakekela abantu abaseduze kwakho. Ngicabanga ukuthi singakwazi jabulisa abantu. Uma abantu abasizungezile bejabula, lapho-ke singajabulisa umphakathi. Lokho kuzogcina kujabulisa isizwe nomhlaba wonke. Ngicabanga ukuthi i-oda akufanele lenze iphutha. Kimi, selokhu ngazalwa e-Ota Ward, ngithanda ukuhlose ukuthuthukisa isiko lezimbali lase-Ota Ward ngenkathi ngizihlonipha. Lizosabalala liye eTokyo nakulo mkhakha kanye nomphakathi-ngithanda ukuqhubeka nemisebenzi yethu, ngiqhakambise isinyathelo ngasinye. "

[Imbali ihluzo] Imbali ihluzo

Umsebenzi we "Flower graphic"
《Imbali yomfanekiso》
Imbali impahla: Sakura, tulip, Lilium rubellum, bluebell Turkish, ubhatata

Amazwana kaKeita Kawasaki

Ubuhle bezimbali obubona ngamehlo nobuhle bezimbali ozibona ezithombeni zibukeka zihluke kancane kimi.Ngigxile ebuhleni bezimbali lapho ngibuka indawo eyisicaba (isithombe), futhi ngazama ukubukeka ngamehlo enkulumo yezimbali engingakaze ngizibone.

[Kungenzeka ukuthi izimbali kungenzeka]

Sebenza ngomfanekiso othi "Iya ku-tableware"
To Iya ku-tableware》
Imbali: URyuko corine, Turbakia, imeya yase-Astrantia, i-mint, i-geranium (i-rose, ulamula), i-basil, i-cherry, umgexo oluhlaza, isitrobheli

Amazwana kaKeita Kawasaki

Noma yikuphi ukwakheka okungaqoqa amanzi kungaba yivazi.Faka izimbali esikhaleni esenziwe izitsha zokubeka, bese ufaka izithako esitsheni esiphezulu.

Iphrofayili

Photo
UKeita Kawasaki udala imisebenzi eyahlukahlukene ekubonisweni.

Wathweswa iziqu e-California University of Arts and Crafts ngo-1982.Ngemuva kokusebenza njengomphathi wesikole sokuqala sokuklama imbali eJapan "iMami Flower Design School" esungulwe ngumama wakhe uMami Kawasaki ngo-1962, wethula uphawu lweKeita futhi ubambe iqhaza emibonisweni eminingi nasezethulweni zobuciko ezinhlelweni nasezincwadini ze-TV. ..Usezuze imiklomelo eminingi ngokufakwa kwendawo nokuboniswa.Sebenzisana ngokugcwele nabaculi nezinkampani.Ubhale izincwadi eziningi ezifana ne- "Flowers Talk" (Hearst Fujingahosha) ne- "Nicely Flower One Wheel" (Kodansha).

Isithombe sencwadi

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Ikhasi lasekhaya likaKeita Kawasakielinye iwindi

Ikhasi eliyisiqalo le-KTIONelinye iwindi

[Isingeniso somculi] AOIHOSHI

I- "AOIHOSHI" iyunithi yomculo kaRoman Kawasaki noHiroyuki Suzuki abakhuthele njenge "Flower Messenger" benoKeita Kawasaki.Ezulazula ezweni lonke, wenza amasampula wemisindo eqoqwe emhlabeni wemvelo, njengemisindo yomoya, amanzi, futhi kwesinye isikhathi izivunguvungu, futhi adlale isigqi nemiculo esebenzisa ikhompyutha nekhibhodi.Kuthuthukiswe i- "AOI HOSHI FLOWER VOICE SYSTEM" eguqula amandla kagesi aphuma ezitshalweni abe umsindo, futhi ophethe umculo emcimbini lapho kuvela khona uKeita Kawasaki, kanti futhi udlala nasemicimbini eyahlukene eJapan naphesheya kwezilwandle.

Isithombe se-AOIHOSHI
URomanas nomqambi wezingoma uKawasaki Roman (kwesokudla) noHiroyuki Suzuki (kwesobunxele), naye osebenza ezingomeni zetimu ze-TV anime.
"'Ukulingisa inkanyezi' nezitshalo kungokuhlangenwe nakho okukodwa esikhathini sokuphila. Izitshalo zisihlaba umxhwele kakhulu."

お 問 合 せ

Isigaba Sobudlelwano Bomphakathi Nokuzwa Komphakathi, Uphiko Lokugqugquzela Ubuciko kanye Nobuciko, i-Ota Ward Cultural Promotion Association
146-0092-3 IShimomaruko, Ota-ku, Tokyo 1-3 Ota-kumin Plaza
Ucingo: 03-3750-1611 / FAX: 03-3750-1150

お 問 合 せ

Isigaba Sobudlelwano Bomphakathi Nokuzwa Komphakathi, Uphiko Lokugqugquzela Ubuciko kanye Nobuciko, i-Ota Ward Cultural Promotion Association
146-0092-3 IShimomaruko, Ota-ku, Tokyo 1-3 Ota-kumin Plaza
Ucingo: 03-3750-1611 / FAX: 03-3750-1150