Iphepha Lemininingwane Yezobuciko Bamasiko E-Ota Ward "ART bee HIVE" vol.10 + bee!

Ikhishwe ngo-Ephreli 2022, 4

vol.10 Ukukhishwa kwentwasahlobo

Iphepha Lemininingwane Yezobuciko Bamasiko E-Ota Ward "i-ART bee HIVE" yiphepha lolwazi lekota eliqukethe imininingwane ngamasiko nezobuciko bendawo, esanda kushicilelwa yi-Ota Ward Cultural Promotion Association kusukela ekwindla ka-2019.
"I-BEE HIVE" isho isidleke sezinyosi.
Ngokubambisana nentatheli yesigceme "uMitsubachi Corps" eqoqwe ngokuqashwa okuvulekile, sizoqoqa imininingwane yobuciko bese siyithumela kuwo wonke umuntu!
Ku - "+ bee!", Sizothumela imininingwane ebingangeniswa ephepheni.

Umuntu wobuciko: Ifenisha namathuluzi Usihlalo weNhlangano Yomlando Wasendlini / Indawo Ebhalisiwe Yamasiko Abambekayo Kazuko Koizumi, Umqondisi weShowa Living Museum + bee!

Shotengai x Art: Isitolo sezincwadi zezithombe lapho ungajabulela khona itiye "TEAL GREEN in Seed Village" + inyosi!

Ukunakwa kwesikhathi esizayo EVENT + bee!

Ifenisha ayibonwa njengempahla yamasiko noma umsebenzi wobuciko e-Japan
"USihlalo Wenhlangano Yomlando Wasendlini Yamathuluzi Efenisha / Umqondisi Obhalisiwe Wempahla Yamasiko Aphathekayo Showa Living Museum, Kazuko Koizumi"

I-Showa Living Museum, egcina futhi ivule izindlu zabantu abavamile ezakhiwa ngo-26 kanye nempahla yasendlini.Umqondisi, uKazuko Koizumi, futhi ungumcwaningi emlandweni wesakhiwo sangaphakathi sefenisha yaseJapane nomlando wempilo, omele iJapane futhi esebenza njengosihlalo we-Japan Society for Furniture and Tool Interior History.Esiphithiphithini senkathi yangemva kwempi, ukuhlangana nesifuba se-Sendai kwaholela endleleni yocwaningo lwefenisha yaseJapane.

Ezinsukwini zakudala, ifenisha eyingqayizivele yenziwa yisifunda ngasinye.

Ngizwe kuthiwa uqale inkampani yokuklama ifenisha ngemuva kokufunda ukudweba kwaseNtshonalanga eJoshibi University of Art and Design.

"Kwakungu-34. Yinkampani encane enabantu abathathu kuphela, umongameli kanye nami, futhi ngayiklama. Ngenza ne-accounting kanye ne-design. Ngaleso sikhathi, izinga lefenisha laliphansi kakhulu. Izingubo Even in the tan, ifenisha enamapulangwe ezinhlangothi zombili zohlaka lwamapulangwe olubizwa ngokuthi i-flash structure yayithandwa. Njengoba yonke into yashiswa impi futhi kwangasala lutho, noma yini ihamba kahle kungakhathaliseki izinga. Ngangizibuza ukuthi kukhona yini okwakungenziwa. "

Sicela usitshele mayelana nokuhlangana kwakho nezifuba ze-Sendai kanye nefenisha yaseJapane.

"Ngaleso sikhathi, ngaya e-Japan Folk Crafts Museum * eKomaba. Ngangiye e-Folk Crafts Museum ngezikhathi ezithile kusukela ngisemncane. Wayekhuluma nami ngenkathi edla ama-rice crackers. Lapho ngiya emsebenzini. efenisha, umnakekeli wangitshela ukuthi uSendai ubonakala enza ifenisha ethakazelisayo.
Ngakho ngaya eSendai.Ngafika eSendai ekuseni ngaya emgwaqeni lapho izitolo zefenisha zazikleliswe khona, kodwa zonke izitolo zazigcwele izifuba zaseNtshonalanga kuphela zesakhiwo samakhabethe.Ngadumala ukuthi kwakuhluke kakhulu, ngathi uma ngibheka ngemuva, kwakukhona umuntu owayelungisa into endala.Ngamcela ukuthi angitshele ukuthi usenza izifuba zeSendai zakudala, ngambuza ngokushesha.Lapho ngivakashile, ngamangala ukuthi kwafika intombazanyana evela eTokyo, futhi umyeni wami omdala wangixoxela izindaba zakudala ezihlukahlukene.Ngahlabeka umxhwele ngemfudumalo yabantu abenza imisebenzi yendabuko ezindaweni zasemakhaya, noma ubuntu babantu abasebenza ngobuqotho. "

Kwasala izingcweti eziningi.

"Indlu ibilokhu ithumela amabhokisi e-Sendai kusukela enkathini ye-Meiji, ngakho-ke kubonakala sengathi izifuba ze-Sendai zaziwa phesheya. Kwakuwumklamo owawuthandwa ngabangaphandle. Lapho amasosha efika e-Sendai ngemva kwempi. Nokho, kwakukhona isidingo sesifuba se-Sendai. Hhayi ku-Sendai kuphela, kodwa ezinsukwini zakudala, kwenziwa izifuba eziyingqayizivele ezifundeni ezihlukahlukene, kodwa ngenkathi ye-Showa, zahlanganiswa zibe izifuba zaseTokyo. , Ngaphandle kwesifuba seSendai, sinyamalele ."

Isifuba se-Sendai (maphakathi) esiphenduke idizayini yasendlini i-Ogiwara Miso Soy Sauce Shop eShiogama City
Ngokuhlonishwa kwe-Kazuko Koizumi Life History Institute

Akekho owayefunda umlando wefenisha.Bonke bayazifundisa.

Ngemva kwalokho, ngaba umfundi ocwaningayo eMnyangweni Wezokwakha, iFaculty of Engineering, eNyuvesi yaseTokyo.Yayiyini inhlamvu?

"Ngangifunda umlando wefenisha ngenkathi ngisebenza njengesitolo sefenisha. Incwadi yokuqala enganyathelisa yayiyi" Modern History of Housing "(Yuzankaku Publishing 34) ngineminyaka engu-1969. Abanye othisha mayelana nezindlu Ibhalwe futhi ngabhala ngefenisha. Kuqondiswa nguProfessor. Hirotaro Ota womlando wezokwakha eNyuvesi yaseTokyo. Ngaba umfundi wocwaningo lomlando wezakhiwo.

Wenze ucwaningo ngaphambi kokuba uye ekolishi, futhi washicilela incwadi, akunjalo?

"Yebo. Yingakho ngaqala ucwaningo lwami ngobuqotho. Njengoba ucwaningo ngomlando wefenisha bekuwumkhakha ongathuthukisiwe, ngasebenzisa indlela yocwaningo lomlando wezakhiwo ngaqhubeka nocwaningo lwami ngokuphuthaza. Ngiyazifundisa. Ngesikhathi ngiqala ngizicwaninga, ngangingenasithakazelo ngokuphelele kukho ngemva kwenye.”

Akekho owayethanda ifenisha.Ngangingazi ukubaluleka kwamasiko.

Ungakwazi yini ukukhuluma ngefenisha njengobuciko?

"Ifenisha inazo zombili izici ezingokoqobo nezobuciko. Enye ifenisha iyasebenza, kuyilapho ezinye zinhle futhi zibalulekile ngokwesiko njengemisebenzi yobuciko. Nokho, ifenisha iyindawo yamasiko eJapane. Inani alibonwa. Libizwa ngokuthi i-Ryukoin ngesi-Daitokuji * I-Kyoto.Ikhanda lombhoshongoTatchuKukhona.I-Hermitage eyimfihloI-MitanKuyithempeli eliphethe amagugu esizwe amaningi njengegumbi letiye nesitsha setiye se-Tenmoku.Kwakukhona ideski elilula, elihle, lobuchwepheshe obuphezulu.UmsunguliKogetsu SotoiUmdlavuzaIdeski lokubhala elasetshenziswa (1574-1643).Lo muntu uyindodana ka-Tsuda Sōgyū, umpetha wetiye kanye no-Sen no Rikyu kanye no-Imai Sokyu.Lapho ngibheka edeskini, ngathola ukuthi kwakuyideski le-morus alba elaklanywa u-Rikyu.Kuyideski elingaqokwa njengendawo ebalulekile yamasiko kazwelonke.I-Ryukoin iyithempeli elidumile elinamagugu amaningi kazwelonke futhi livakashelwa abantu abavela ku-Agency for Cultural Affairs, kodwa njengoba kungekho muntu onaka ifenisha, ayaziwa noma ahlolwe. "

I-Rikyu Morus alba desk ibuyiselwe ngu-Kenji Suda, umcebo ophilayo kazwelonke
Ngokuhlonishwa kwe-Kazuko Koizumi Life History Institute

Ngiyayazisa njengento yomsunguli, kodwa angizange ngicabange ukuthi kwakuwumsebenzi wobuciko noma impahla yamasiko.

"Ziningi izibonelo ezinjalo. Lena indaba lapho ngiya eManshuin * eKyoto ukuze ngithole. Kuyithempeli lapho inkosana yesibili yeNkosana uHachijo Tomohito, inkosana yeKatsura Imperial Villa, yasungulwa ngesikhathi se-Edo. Isikhathi. Isakhiwo sakudala se-Shoin-zukuri sesitayela se-Sukiya. I-Shoin-zukuri isigodlo senkosi, i-Sukiya-zukuri iyigumbi letiye, kanti enye engenye i-Katsura Imperial Villa.
Kwakukhona ishalofu elinothuli ekhoneni lephaseji leManshuin.Ishalofu elincane elithokozisayo, ngakho-ke ngiboleke iragi ngalisula.Ngokuphathelene nezakhiwo, kwakuyishalofu elakhiwe nguSukiya-zukuri Shoin.Kuze kube yileso sikhathi, ifenisha ye-aristocrats yayiyisitayela se-Shoin-zukuri njengomsebenzi we-lacquer lacquer.Okwe-bran yesikhwama esiphezuluI-brocade ethambileZenkinBengine-edging ye-brocade.Futhi i-Shoin-zukuri.Ngakolunye uhlangothi, amashalofu ayeyisitayela se-sukiya futhi ayenokhuni olungenalutho.Ishalofu elenziwe i-Sukiya-style Shoin.Ngaphezu kwalokho, ishalofu elibalulekile elinomlando omude elakuqala futhi uyazi ukuthi ubani owalisebenzisa.Kodwa akekho owayekwazi.Njengoba kunjalo, ifenisha ayibonwa njengempahla yamasiko noma umsebenzi wobuciko. Bengixoxisana ne-"Japanese Art Japanese Furniture" (Shogakukan 1977). "

Ishalofu le-Manshuin Monzeki
Ngokuhlonishwa kwe-Kazuko Koizumi Life History Institute

Wonke umuntu wayekwazi lokho.

"Ifenisha yaseJapane inesitayela sakudala, isitayela se-karamono, isitayela se-sukiya, isitayela sobuciko besintu, kanye nomsebenzi wamaciko wesimanje. Isitayela sakudala siwubuciko be-lacquered njengoba ngishilo ekuqaleni.Maki-eUMakie·Urushi-eUrushie·I-RadenI-Radennjll. kungase kusetshenziswe.Ifenisha esetshenziswa abantu abasezikhundleni eziphezulu njengababusi kanye nezicukuthwane.Isitayela se-karamono sisebenzisa i-rosewood ne-ebony ngomklamo wamaShayina.Isitayela seSukiya sisebenzisa amagxolo athuthukiswe ngomkhosi wetiyeIndawo yokuhlanganisaIndawo yokuhlanganisaYifenisha ye.Isitayela sobuciko bomdabu siwumklamo nokuqedwa okulula okuthuthuke phakathi kwabantu kusukela kunkathi ye-Edo kuya enkathini ye-Meiji.Imisebenzi yamaciko esimanje ingeyabaculi bezandla zokhuni kusukela enkathini ye-Meiji.Kuze kube yileso sikhathi, ifenisha yayenziwa izingcweti, futhi esikhundleni sokuba umbhali, waba umbhali ezikhathini zanamuhla.Ifenisha iza ngezikhathi nezinhlobo eziningi ezahlukene futhi iyathakazelisa kakhulu. "

Ingabe ifenisha yaseJapane ayizange ifundwe ngokomlando kuze kube yilapho uthisha eyifunda?

"Yebo. Akekho owayekwenza ngobuqotho. Ngakho-ke, lapho ngenza i-Yoshinogari Historical Park, kwakukhona abantu emlandweni wezokwakha esakhiweni, kodwa akekho owayazi ngendawo yangaphakathi, ngakho ngalibuyisela igumbi. Akekho owenza kanjalo. ifenisha eningi kanye nomlando wangaphakathi.
Enye ingxenye enkulu yomsebenzi wami ucwaningo lwefenisha yesimanje yesitayela saseNtshonalanga nokubuyiselwa nokubuyiselwa okusekelwe kuyo. "

Ifenisha yashiywa ingalungiswanga.

Uthisha usebenzela nokubuyisela ifenisha ezakhiweni zesitayela saseNtshonalanga, eziqokwe njengendawo ebalulekile yamasiko ezweni lonke.

"Arisugawa TakehitoArisugawa no MiyatakehitoUkubuyiselwa kwefenisha e-villa ye-Himperial Highness, i-Tenkyokaku, okokuqala.Kwakungu-56 (Showa 1981).Ngokwemvelo, ifenisha endala ehlukahlukene ihlala ekwakhiweni kwezakhiwo ezibalulekile zamasiko.Kodwa-ke, i-Ejensi Yezindaba Zamasiko ayiqoki ifenisha njengendawo yamasiko.Ngenxa yalesi sizathu, ifenisha ilahlwa lapho isakhiwo silungiswa.Ngesikhathi sokubuyiselwa, umbusi waseFukushima Prefecture wathi uTenkyokaku wayenguMnu. Matsudaira futhi eyisihlobo sika-Arisugawanomiya.Ngakho kwabonakala sengathi uTenkyokaku wayefana nendlu yezihlobo zakhe, futhi ifenisha yabuyiselwa futhi yabuyiselwa ngaphansi kokulawula okuqondile kombusi.Ngayo yonke ifenisha, igumbi seliphile futhi lihle.Ngenxa yalokho, ifenisha yezakhiwo ezibalulekile zamasiko ezweni lonke nayo ibuyiselwe futhi yalungiswa.Maduzane ne-Ota Ward, ifenisha ye-Asaka Palace yangaphambili, esiphenduke inqolobane yasengadini, iyabuyiselwa.Kusukela e-Yoshinogari kuya endaweni okwakuhlala kuyo i-Asaka Palace, kufanele ngikwenze. "

Ifenisha Yangaphambili Yokubuyisela Isigodlo sase-Asaka
Ngokuhlonishwa kwe-Kazuko Koizumi Life History Institute

Sicela usitshele mayelana nemisebenzi yakho yesikhathi esizayo.

"Ngibhala umlando wefenisha yaseKorea manje. Ngihlela ukuwubhala maduze. Futhi nginenye into engifuna ukuyibhala ngempela. Ngingathanda ukushicilela izincwadi ezimbili ezizoba umvuthwandaba wocwaningo lwami."

Kuthini okuqukethwe kwenye incwadi?

"Ngeke ngikusho okwamanje (ehleka)."

* I-Japan Folk Crafts Museum: Yahlelwa umcabango u-Yanagi Soetsu nabanye ngo-1926 njengesisekelo senhlangano ye-Mingei ehlose ukwazisa umqondo omusha wobuhle obizwa ngokuthi "i-Mingei" kanye "nokwenza ubuhle buphile". 1936 ngosizo.Cishe i-17000 yemisebenzi yezandla emisha nendala evela e-Japan nakwamanye amazwe, efana ne-ceramics, imikhiqizo edayiwe nelukiwe, imikhiqizo yokulahlwa ngokhuni, imidwebo, imikhiqizo yensimbi, imikhiqizo yamatshe, kanye nemikhiqizo ephothiweyo, eqoqwe amehlo obuhle ka-Yanagi igcinwa.

* UMuneyoshi Yanagi: Umcabango ohamba phambili eJapan. Wazalwa ngo-1889 endaweni manje ebizwa ngokuthi iMinato-ku, eTokyo.Ehlatshwe umxhwele ubuhle be-ceramics yaseKorea, u-Yanagi wahlonipha abantu baseKorea, ngenkathi evula amehlo akhe ngobuhle bezinto zansuku zonke zabantu ezenziwe ngabadwebi abangaziwa.Khona-ke, ngenkathi ephenya futhi eqoqa imisebenzi yezandla evela kulo lonke elaseJapane, ngo-1925 waqamba igama elisha elithi "Mingei" ukugubha ubuhle bezandla zesintu, futhi waqala ukunyakaza kweMingei ngobuqotho. Ngo-1936, lapho kuvulwa i-Japan Folk Crafts Museum, waba umqondisi wokuqala. Ngo-1957, wakhethwa njengoMuntu Wokuhlonishwa Kwamasiko. Washona ngo-1961 iminyaka engu-72.

* Ithempeli leDaitokuji: Lasungulwa ngo-1315.Yacekelwa phansi yi-Onin War, kodwa u-Ikkyu Sojun walulama.U-Hideyoshi Toyotomi ubambe umngcwabo kaNobunaga Oda.

* I-Tatchu: Isikole esincane lapho abafundi babelangazelela khona ubuhle futhi bawumisa eduze kwethuna ngemva kokufa kompristi omkhulu wase-Odera.Ithempeli elincane emagcekeni ethempeli elikhulu.

* IManshuin: Yakhiwa eHiei ngesikhathi se-Enryaku (728-806) nguSaicho, umsunguli wompristi wamaBuddha.Ngonyaka we-2 we-Meireki (1656), u-Prince Hachijo Tomohito, umsunguli we-Katsura Imperial Villa, wangena ethempelini futhi wathuthela endaweni yamanje.

* I-Tenkyokaku: Isakhiwo sesitayela saseNtshonalanga esakhiwe eduze kweLake Inawashiro njengendawo yokuhlala ye-Imperial Highness Prince Arisugawa Takehito.Ingaphakathi lesakhiwo, elinomklamo weRenaissance, lidlulisa iphunga lenkathi ye-Meiji.

Iphrofayili

Kazuko Koizumi at "Showa Living Museum"
Ⓒ KAZNIKI

Wazalelwa eTokyo ngo-1933.Udokotela Wezobunjiniyela, uSihlalo Wenhlangano Yomlando Wangaphakathi Yefenisha Namathuluzi, kanye Nomqondisi we-Showa Living Museum, indawo ebhalisiwe yamasiko ephathekayo.Umlando womklamo wangaphakathi wefenisha yaseJapane nomcwaningi womlando wokuphila. Ubhale izincwadi eziningi ezifana nethi "Umlando Wezinto Zangaphakathi Nefenisha" (Chuokoron-sha) kanye ne"TRADITIONAL JAPANESE FURNITURE" (Kodansha International).Usolwazi wangaphambili e-Kyoto Women's University.

I-Showa Living Museum

• Indawo / 2-26-19 Minamikugahara, Ota-ku, Tokyo
• Finyelela / 8 imizuzu ukuhamba ukusuka "Kugahara Station" ku-Tokyu Ikegami Line.Imizuzu engu-8 uhamba ngezinyawo ukusuka "esiteshini saseShimomaruko" ku-Tokyu Tamagawa Line
• Amahora okusebenza / 10: 00-17: 00
• Izinsuku zokuvula / oLwesihlanu, iMigqibelo, amaSonto, namaholide
• Ucingo / 03-3750-1808

Ikhasi lasekhaya

Ngifuna ukuxhuma ngokucophelela abantu nezincwadi
Isitolo sezincwadi zezithombe lapho ungajabulela khona itiyeOKUFUNDILEI-Teal GREENluhlaza okotshani in Seedimbewu IdolobhanaIdolobhana"
Umthengisi: Yumiko Tanemura

Kusukela esiteshini saseMusashi Nitta, weqa i-Kanpachi Dori bese ujikela kwesokudla esangweni lesikole senkulisa, futhi uzobona isitolo esinophawu lokhuni odongeni olumhlophe.Kuyisitolo sezincwadi zezithombe "TEAL GREEN in Seed Village" lapho ungajabulela khona itiye.Ngemuva kunesitolo sekhofi, futhi kuyindawo lapho ungakhululeka khona ngisho nezingane.

Ngifuna ukusebenzisa ngokugcwele indawo yesitolo sezincwadi endaweni okuhlala abantu.

Yini ekwenze waqala?

"I-Kugahara Sakaekai (Minamikugahara) kaKugahara yayinendawo yokuqala eluhlaza okotshani. Kwakuyisitolo sezincwadi zezithombe esihle kakhulu, ngakho ngangivame ukuya lapho njengekhasimende. Kwakunjalo.
Lapho ngizwa ukuthi isitolo sizovalwa ngo-January 2005, ngakhumbula ukunyamalala kwesitolo esihle kangaka endaweni yangakithi.Ngangizibuza ukuthi ngenzenjani ngempilo yami yesibili ngemva kokuzinza kwami ​​ukukhulisa ingane, ngase ngichitha unyaka ngilungisa umuzi wami ngase ngithuthela lapha ngoMashi 1, 1. "

Ngicela ungitshele imvelaphi yegama lesitolo.

"Igama lanikezwa umnikazi wangaphambili. Okuluhlaza okuluhlaza kusho i-turquoise emnyama ekhanda le-teal wesilisa. Umnikazi wangaphambili wayengumklami. Phakathi kwemibala yendabuko yaseJapane. Kubonakala sengathi wakhetha leli gama.
I-Iseed Village isuselwa egameni lami, i-Tanemura.UTyr-Teal wandiza esuka eKugahara wayohlala eChidori.Futhi indaba ye-seed village = ifika endlini kaTanemura yenziwa umnikazi wesitolo wangaphambili ngesikhathi sokuvuselela. "

Ungakwazi yini ukukhuluma ngezincwadi obhekene nazo?

"Sinezincwadi zezithombe ezingaba ngu-5 XNUMX nezincwadi zezingane ezivela eJapane nakwamanye amazwe. Siphinde sibe namakhadi okuposa kanye namasethi ezincwadi zababhali. Ngifuna ubhale incwadi. Phela, izincwadi ezibhalwe ngesandla zimnandi. "

Sicela usitshele umqondo nezici zesitolo.

"Ngifuna ukusebenzisa ngokugcwele indawo yesitolo sezincwadi endaweni okuhlala abantu. Ngifuna amakhasimende azizwe eseduze nezwe lezincwadi ngokubamba umcimbi othokomele oyingqayizivele walesi sitolo."

Umthengisi: Yumiko Tanemura
Ⓒ KAZNIKI

Ngicabanga ukuthi kungenzeka ukubamba ingqikithi yayo ngoba ingumuntu omdala onolwazi oluhlukahlukene empilweni.

Iyini intelezi yomhlaba wezincwadi?

"Ngesikhathi ngikhathazekile kusukela ngisemncane, ngizizwa sengathi ngiwanqobile amagama ale ncwadi. Ngifuna izingane kanye nabantu abadala bahlangane namagama anjalo. Izingane kanye nabantu abadala, ingasaphathwa eyezingane, zinezinto ezihlukahlukene. Angikwazi ukukwenza. zonke, ngakho-ke ngifuna usebenzise umcabango wakho encwadini ukuze uthole okwengeziwe. Ngifuna uphile impilo ecebile. "

Uyafuna ukuthi abantu abadala kanye nezingane bayifunde?

"Ngicabanga ukuthi abantu abadala abanokuhlangenwe nakho okuhlukahlukene empilweni bangawuqonda ngokujulile umnyombo wako. Imvamisa abantu abadala baqaphela izinto ababengazinakile beseyizingane. Izincwadi zingamagama alinganiselwe. Ngoba kubhalwe kuyo, mina cabanga ukuthi usumdala uzozizwa ungemva kwalelo gama.
I-Teal Green iphinde ibe neklabhu yezincwadi yomphakathi jikelele.Umhlangano lapho abantu abadala befunda umtapo wolwazi wabafana futhi babelane ngemibono yabo. “Ngesikhathi ngiyifunda ngiseyingane, kwakubonakala njengomuntu osabekayo ongazi ukuthi umlingisi uzokwenzenjani, kodwa uma ngiyifunda njengomuntu omdala ngabona ukuthi kunesizathu sokuthi lowo muntu enze lokho.Indlela engangizizwa ngayo yayihluke kakhulu kunangesikhathi ngiseyingane. Ngangicabanga ukuthi uma ufunda incwadi efanayo izikhathi eziningi ekuphileni kwakho, uzobona okuhlukile. "

Ngethemba ukuthi abantu bazothola ukuthi umhlaba wezincwadi zezithombe umnandi.

Izingane zingathuthukisa ukucabanga kwazo, futhi abantu abadala bangawuqonda umhlaba ngokujulile ngoba baye babhekana nempilo.

"Kunjalo. Ngifuna nje ukuthi izingane zijabulele kuphela uma ziseyizingane, zingacabangi izinto ezinzima. Abantu abadala bafuna ukuba wusizo, kodwa incwadi yezithombe kuphela. Ngithemba ukuthi abantu bazothola ukuthi umhlaba umnandi."

Ithini imibandela yokukhetha abaculi nemisebenzi oyibambayo?

"Liyincwadi yezithombe, ngakho isithombe sihle. Futhi siwumbhalo. Kubalulekile futhi ukuthi kube lula ukufunda kuzwakale. Ngivame ukukhetha indaba enesiphetho esizwelayo esinikeza ithemba. Izingane ziyayifunda. Ngithanda into eyenza ngicabanga ukuthi "O, bekumnandi" noma "Asenze konke okusemandleni ethu futhi". Ngifuna izingane zifunde okuthile okugqame ngangokunokwenzeka."

Ngizama ukuthola ithuba lokuzwa indaba ngqo kumculi.

Indawo ye-cafe lapho imidwebo yoqobo ibikhonjiswa khona
Ⓒ KAZNIKI

Ngokungeziwe ekuthengisweni, uhlanganyela emisebenzini ehlukahlukene efana nemibukiso yokudweba yasekuqaleni, izingxoxo zegalari, amakilabhu ezincwadi, imibukiso yezingxoxo, nezinkundla zokucobelelana ngolwazi.

"Manje, kunemibukiso eminingi yasekuqaleni yezincwadi zezithombe. Ngaleso sikhathi, nginethuba lokuzwa izindaba ngokuqondile kumdwebi. Hlobo luni lwemicabango onayo lapho wenza izincwadi, futhi kuthatha isikhathi esingakanani? Uma ngizwa indaba. wombhali, ngicabanga ukuthi ngizoyifunda ngokujulile le ncwadi. Ngiyajabula ukuthi wonke umuntu obambe iqhaza uhlabeke umxhwele futhi wabuya nobuso obukhazimulayo. , Iphathi yokuxoxa izindaba yezincwadi zezithombe iyafana, futhi ngiyajabula ukubamba umuzwa onjalo wobunye."

Sicela usitshele izinhlelo zakho zesikhathi esizayo.

"Ngo-April, sizoba nombukiso wemidwebo yokuqala yomshicileli obizwa ngokuthi" uMekurumu. "Umshicileli wethulwa ngumhleli yedwa ngo-4. Leyo yimidwebo yokuqala yezincwadi ezine ezishicilelwe ngonyaka odlule. Isikhathi esinzima kubashicileli bengicabanga ukuthi kungaba kuhle uma ngingabaseka."

Indaba yokuthi umhleli uyiqale yedwa cishe inomuzwa onamandla ngaye.

"Kunjalo. Nginesiqiniseko sokuthi bekunencwadi ebengifuna ukuyishicilela. Ngicabanga ukuthi bekunencwadi ebengingayishicilela uma ingashicilelwa umshicileli omkhulu. Kuyajabulisa ukwazi lowo muzwa, akunjalo. ?Njengoba izincwadi zenziwe ngabantu, zihlala zinemizwa yabantu kuzo.Ufuna ukwazi lokho."

Ngifuna ukuletha izincwadi umuntu azidinga ngempela.

Sicela usitshele ngentuthuko yesikhathi esizayo.

"Ngithanda ukwenza imizamo eqinile yokuxhuma izincwadi nabantu. Abantu abeza esitolo sethu bafuna ukunikeza izingane ezinjalo izipho, ngakho-ke basilethela imibono yabo ngokuthi hlobo luni lwezincwadi ezinhle. Yileyo naleyo ngifuna ukuyihlanganisa ngokucophelela izincwadi. nabantu ukuze ngikwazi ukuhlangabezana nezifiso zami."

Ngokungafani ne-oda leposi, beza ngqo esitolo.

"Yebo, abantu abaningi bayabuza futhi banethemba lokuthi incwadi ezofundwa ngezikhathi ezinjalo, njengencwadi ekwazi ukukhululeka lapho ulele ebusuku, noma incwadi yezithombe ekwenza uhleke nengane yakho lapho ukhuluma. Nakuba ngiyenza, ngiyakwazi ngandlela thize uzizwe ungubani nokuthi isimo siyini manje.Akuyona eyabantu abadala kuphela kodwa neyezingane.Yini oyithandayo futhi wenza luphi uhlobo lokudlala?Ngenkathi ulalele into efana nale,ngincoma ukuthi uzame lolu hlobo yencwadi.Ngesikhathi esizayo uma ufika,ngijabule kakhulu ukuzwa ukuthi ingane yakho iyijabulele kakhulu lencwadi.Izehlakalo nazo ziyindlela yokuxhumanisa izincwadi nabantu,kodwa umcabango oyisisekelo uwukunikeza umuntu ngamunye izincwadi. Ngifuna ukuletha izincwadi ezidingwa abantu ngempela."

Ⓒ KAZNIKI

"TEAL GREEN in Seed Village", isitolo sezincwadi zezithombe lapho ungajabulela khona itiye

• Indawo: 2-30-1 Chidori, Ota-ku, Tokyo
• Finyelela / 4 imizuzu ukuhamba ukusuka "eMusashi-Nitta Station" ku-Tokyu Tamagawa Line
• Amahora okusebenza / 11: 00-18: 00
• Iholide evamile / uMsombuluko / ULwesibili
• I-imeyili / i-teal-green ★ kmf.biglobe.ne.jp (★ → @)

Ikhasi lasekhaya

Imininingwane ye-Attention ingakhanselwa noma ihlehliswe ngokuzayo ukuvimbela ukusabalala kwezifo ezintsha ze-coronavirus.
Sicela uhlole oxhumana naye ngamunye ukuthola imininingwane yakamuva.

Umshicileli "Mekurumu" Exhibition
"Ngifuna ukuhambisela zonke izingane izincwadi"

Imodeli Yemojuli Yesitimela UKUHLELWA AWARD2022
Umbukiso ohambayo

Umbukiso Wesithathu Wabaculi Basekhaya Abesifazane: Umbukiso Wabaculi besifazane e-Kamata

Igalari Kishio Suga kanye Buddha Heian

Kishio Suga << Climate of Linkage >> (ingxenye) 2008-09 (kwesokunxele) kanye << Wood Carving Kannon Bodhisattva Remnants >> Heian Period (12th Century) (Kwesokudla)

I-Ota Art Archives (OAA) 3 Takashi Nakajima

Umbukiso odlule we-Takashi Nakajima

お 問 合 せ

Isigaba Sobudlelwano Bomphakathi Nokuzwa Komphakathi, Uphiko Lokugqugquzela Ubuciko kanye Nobuciko, i-Ota Ward Cultural Promotion Association