Iphepha lobudlelwano bomphakathi / imininingwane
Le webhusayithi (kamuva ebizwa ngokuthi "leli sayithi") isebenzisa ubuchwepheshe obufana namakhukhi namathegi ngenhloso yokwenza ngcono ukusetshenziswa kwaleli sayithi ngamakhasimende, ukukhangisa okususelwa kumlando wokufinyelela, ukuqonda isimo sokusetshenziswa kwaleli sayithi, njll. Ukwenza . Ngokuchofoza inkinobho "Ngiyavuma" noma leli sayithi, uyavuma ukusetshenziswa kwamakhukhi ngezinhloso ezingenhla kanye nokwabelana ngemininingwane yakho nabalingani bethu kanye nosonkontileka.Mayelana nokuphathwa kwemininingwane yomuntu siquInqubomgomo Yobumfihlo Yenhlangano Yokukhuthaza I-Ota WardSicela ubheke ku-.
Iphepha lobudlelwano bomphakathi / imininingwane
Ikhishwe ngo-Ephreli 2024, 7
Iphepha Lemininingwane Yezobuciko Bamasiko E-Ota Ward "i-ART bee HIVE" yiphepha lolwazi lekota eliqukethe imininingwane ngamasiko nezobuciko bendawo, esanda kushicilelwa yi-Ota Ward Cultural Promotion Association kusukela ekwindla ka-2019.
"I-BEE HIVE" isho isidleke sezinyosi.
Ngokubambisana nentatheli yesigceme "uMitsubachi Corps" eqoqwe ngokuqashwa okuvulekile, sizoqoqa imininingwane yobuciko bese siyithumela kuwo wonke umuntu!
Ku - "+ bee!", Sizothumela imininingwane ebingangeniswa ephepheni.
Umuntu wobuciko: Satoru Aoyama + bee!
Indawo yobuciko: Atelier Hirari + bee!
Ukunakwa kwesikhathi esizayo EVENT + bee!
Umdwebi u-Satoru Aoyama unomthengisi e-Shimomaruko futhi ubamba iqhaza ngokugcwele emicimbini yobuciko e-Ota Ward. Ngethula imisebenzi yami ngisebenzisa indlela eyingqayizivele yokufekethisa ngisebenzisa umshini wokuthunga wezimboni. Sibuze uMnu. Aoyama, umsebenzi wakhe ogxile ekushintsheni kwemvelo yabantu kanye nomsebenzi ngenxa yemishini, mayelana nobuciko bakhe.
I-Aoyama-san inomshini wakhe wokuthunga awukhonzile esitolo sakhe
Sicela usitshele mayelana nokuhlangana kwakho nobuciko.
“Umkhulu wami wayengumdwebi embukisweni we-Nika. Ukuhlangana kwami kokuqala kwezobuciko kwaba yilapho ngiyiswa embukisweni ngiseyingane futhi ngibuka umkhulu wami edweba. Ngachayeka kulokho okubizwa nge-contemporary art Kwaze kwaba yilapho ngingena enyuvesi ukuthi ngangena eGoldsmiths College, eNyuvesi yaseLondon, ngesikhathi se-YBA (Young British Artist) , eLondon ngeminyaka yawo-90 kwaba isipiliyoni sami sokuqala ngobuciko besimanje.
Yini ekwenze wakhetha ukufunda ubuciko bendwangu?
``Ngangifuna ukufunda emnyangweni wezobuciko obuhle, kodwa angikwazanga ukungena ngenxa yokuthi kwakubhaliselwe kakhulu (lol). Lapho ngingena emnyangweni wezobuciko bendwangu, kwakuhluke ngokuphelele kulokho engangikulindele. Ngangifuna ukufunda ukuklama kwendwangu. njengasezikoleni zaseJapane kwakungeyona indawo yokufunda.Ukuzijwayeza ubuciko obuhle ngendwangu.Emlandweni wobuciko owawubuswa amadoda, wayexhumene nenhlangano yabesifazane* futhi wangena emkhakheni wezobuciko esebenzisa amasu ayewahlakulele ekhaya bengingazi ukuthi wumnyango ebengiwufuna, kodwa kwaze kwaba yilapho ngingena lapho ngabona khona."
Kungani ukhethe ukufekethisa usebenzisa umshini wokuthunga wezimboni njengendlela yakho yokubonisa?
``Lapho ungena emnyangweni wezobuciko bendwangu, uzozibonela zonke izindlela eziphathelene nezindwangu, ukufekethiswa komshini, isikrini sikasilika, ukunitha, ukuluka, i-tapestry, njll. Phakathi kwazo, kwakunomshini wami wokuthunga abafundi abafunda nabo ngabesifazane.Ngenxa yesimo somnyango, kunabafundi besifazane kuphela, ngakho noma yini eyenziwa yindoda inencazelo yayo.Kimi, bekulula ukuzibuza ukuthi ibiyini incazelo.''
“Izindaba Ezivela Kungekho ndawo (Usuku Lwabasebenzi)” (2019) Isithombe: Kei Miyajima ©AOYAMA Satoru Ngenhlonipho Yegalari Yobuciko yaseMizuma
Mnu. Aoyama, ungakwazi ukukhuluma ngendikimba yakho yobudlelwano phakathi kwabasebenzi nobuciko?
``Ngicabanga ukuthi ukusebenza ngolunye lwezilimi imishini yokuthunga enazo kwasekuqaleni.Imishini yokuthunga ingamathuluzi okusebenza. Ngaphezu kwalokho, ngokomlando beyingamathuluzi okusebenza kwabesifazane yokutadisha inhlangano yaseBrithani Yezobuciko Nezandla,* isikhathi lapho inkathi yayishintsha isuka emsebenzini wezandla iye ekubeni imishini, umsebenzi uvela njengegama elingukhiye.
Ingabe lokhu bekuyindikimba kusukela ekuqaleni kwemisebenzi yakho?
``Ngaqala ngachaza umsebenzi njengomqondo eminyakeni engaphezu kweyi-10 edlule. Ngaleso sikhathi, kwakunjalo ngesikhathi seLehman Shock*. Wonke umuntu owayeseduze kwami wayeseqala ukuthi, ``Ukuphela konxiwankulu sekufikile.'' Ngaphambi kwalokho, bekunebhamuza lobuciko elincane abantu be-IT bebethenga ubuciko obuningi Manje njengoba labo baqoqi abasenantshisekelo, ngizizwa nginobunzima.
"Umuntu onengqondo onobuhlakani bobuciko angayeka ukusebenzisa imishini" (2023) Efekethisiwe ku-polyester
Kukhona ukuthunga ngesandla, kunemishini yokuthunga ngesandla, kunemishini yokuthunga kagesi, kukhona nemishini yokuthunga yamakhompyutha. Ngicabanga ukuthi umshini wokuthunga uyithuluzi elithakazelisa kakhulu, njengoba umugqa phakathi komshini nomsebenzi wezandla ushintsha ngokuhamba kwesikhathi.
"Kunjalo. Eminye yemisebenzi yami yakamuva i-embroidery ephuma encwadini enephepha elibhalwe uWilliam Morris, owayehola inhlangano yezobuciko kanye nezobuciko. Uma uvula ikhasi elinamathiselwe okuthunyelwe kulo, imigqa iqoshwe ngentambo ye-phosphorescent. .Iyincwadi ebengiyifunda kusukela ngisengumfundi, noma kunalokho ngibhekisela kuyo ngezikhathi ezithile.Ithi, ``Umuntu onengqondo onokwazisa ngobuciko ngeke asebenzise imishini.'' -NgoMorris, umnyakazo wezobuCiko nezamaCrafts bekuwukuvuselelwa kwemisebenzi yezandla njengokugxeka ukwanda kokusetshenziswa kwemishini konxiwankulu.KuMorris, umbutho Wezobuciko Nezandla wawuyisixhumanisi phakathi kokunyakaza kwezandla kanye nokunyakaza komphakathi ubuchwepheshe buphenduka ubuciko.''Kulezi zinsuku, ngisho nokufekethiswa komshini omdala okwenziwa ngesandla kungabonakala kuwumsebenzi omuhle.
Umsebenzi womshini owabonwa nguMorris wawungasewona umsebenzi womshini.
``Naphezu kwakho konke lokhu, incazelo yokufekethiswa kwezandla ihlala ingashintshile.Ubuhle bomsebenzi wezandla womuntu ubuntu uqobo, futhi bufinyelela lapho bufana nobuhle ngokwabo.Okuthakazelisayo ngemishini yokuthunga ukuphikisana nezincazelo zayo umshini wokuthunga, ebengiwusebenzisa kusukela ngisafunda, ubaluleke kakhulu kimina, futhi ukusebenzisa imishini emidala kuhlale kudala ukugxekwa ngobuchwepheshe obusha, yingakho ngikhethe umshini wokuthunga.
Uneminyaka emingaki umshini wokuthunga owusebenzisayo njengamanje?
"Lona umshini wokuthunga wezimboni okulinganiselwa ukuthi wasukela ngeminyaka yawo-1950. Nokho-ke nalo mshini wokuthunga uyithuluzi elizoshabalala maduze nje. Lo mshini wokuthunga uwumshini wokuthunga ovundlile *. Uma uwuxhawula esandleni ungakwazi ukudweba imigqa ewugqinsi ngephethini egobileyo, kodwa kukhona nezingcweti ezingakwazi ukusingatha lokhu. Ngicabanga ukuthi akukhona nje ukugxeka ubunxiwankulu, kodwa kuyithuluzi elingaholela ekugxekeni."
Uyini umehluko phakathi kokugxeka nokugxeka?
"Ukugxeka kudala ukwahlukana. Ukugxeka kuhlukile. Ubuciko buwulimi oluhlukile kunamagama. Ngolimi oluhlukene lobuciko, abantu abanamagugu ahlukene kufanele bakwazi ukuxhumana nomunye nomunye. Kuyinto yothando kakhulu. Nokho, ngikholelwa ukuthi ubuciko bunendima nomsebenzi ongaqeda uqhekeko kunokuba udale. Kunye kuphela ukungena engicabanga ukuthi imisebenzi enomnyango owodwa iyacika abantu abaningi bagxeka.
"UMnu N's Butt" (2023)
Ngesikhathi sobhubhane lwe-coronavirus, wethula imisebenzi usebenzisa amahembe namajakhethi ongawagqoka njengamaseyili. Ucabangani ngobudlelwano phakathi kwempilo nobuciko?
"IShimomaruko indawo enamafekthri amaningi amancane. Indawo ezungeze lesi sikhungo nayo iyifektri encane. Ngemuva bekunefekthri ephethwe umndeni osekuphele iminyaka engu-30 inebhizinisi, ikhiqiza ama-air conditioner. Ukusebenza kwebhizinisi kwaba buthakathaka ngenxa yokushoda kwemishini. i-coronavirus, futhi ngaleso sikhathi Ubaba washona indodana yakhe yathatha inkampani, kodwa imboni yavala futhi yanyamalala wakhiwe ngokusekelwe esinqeni sikagwayi esatholwa phambi komnyango wefekthri.Lo msebenzi usekelwe kugwayi okungenzeka umnikazi wefekthri awubhema.Nami ngangisele ngedwa kulelikhona.
Kuzwakala sengathi ucezu lwempilo yansuku zonke luphendulwe ucezu lobuciko.
"Ngesikhathi sodlame lwe-coronavirus, ngangivame ukukhuluma nabasebenzi basefekthri mayelana nokuthi umsebenzi onzima kangakanani muva nje. Bonke labo bantu banyamalala ngokuzumayo. Yonke imishini nemishini yasala ngemuva. Bengenza ubuciko obusekelwe endikimbeni, kodwa umqondo, kwakuwumqondo nje.Uma ngikhuluma iqiniso, ngangizibuza ukuthi ngiyakwazi yini ukukuxhumanisa nempilo yami , izinkinga zokuphila nomsebenzi zaba izinkinga zami.abanyeAkulona yini ishwa lokho? Kunomuzwa othile wecala ekwenzeni umsebenzi wamashwa abanye abantu. Yebo, kungenzeka kimi, futhi kwenzeka kulo lonke elaseJapane njengamanje. Ukube bengisesimweni sokudala ucezu lobuciko, bengizolwenza lube ucezu lobuciko. ”
“Rose” (2023) Isithombe: Kei Miyajima ©AOYAMA Satoru Courtesy of Mizuma Art Gallery
Sicela ukhulume mayelana nokuxhumana phakathi komqondo wobuhle kanye nemibono.
``Ngicabanga ukuthi uWilliam Morris uyiciko elibonise ukuthi umuzwa wobuhle nokunyakaza komphakathi kuxhumene. Sekunomkhuba manje wokuthi ubuciko akumele bube bubuhle, kodwa ngisacabanga ukuthi kuhle ukuba nezinto ezinhle engingenazo kusho ukuphuza, kodwa kunenzuzo kukho kokubili izinto ezinhle nezingezinhle kangako.Isibonelo, imisebenzi yami kagwayi ayithinti ngempela ubuhle, kodwa ngomqondo othile iwubuhle njengemisebenzi yami yerozi Ngo-2011, ngenza i- i-rose flower elula, ikakhulukazi ngonyaka wokuzamazama komhlaba Abaculi abakha imisebenzi esekelwe kubuhle babekusho lokhu, okwangenza ngazizwa ngingakhululekile. Eminyakeni eyi-100 kusukela manje ngicabanga ukuthi kuhlukile.
Eqinisweni, sithola okusha lapho sihlangana nobuciko kusukela eminyakeni eyi-100 noma eyi-1000 edlule.
``Amazwi angemuhle mayelana nobuciko ayesabalala, futhi wonke umuntu wayesho izinto ezinjalo, ngakho nganquma ukwenza umsebenzi owawumayelana nobuhle kuphela, futhi ngishiye umsebenzi owawumayelana nobuhle kuphela ngalowo nyaka esikhathini eside esidlule, kodwa lapho ngibheka emuva, ngo-2011 ngenza izingcezu ezingu-6 kuphela, ngenhloso yokugxila kuphela kuma-roses ukungcola, yinto ezonyamalala, udoti ngicabanga ukuthi kukhona uhla lwezinto ezithinta zombili lezo zinto."
Ukubuka kokufaka (“Kunikezelwe Kubafekethisi Abangenagama” (2015) Igalari Yobuciko yaseMizuma) Isithombe: Kei Miyajima ©AOYAMA Satoru Courtesy of Mizuma Art Gallery
Kunengxenye yobuciko besimanje okufanele iqinisekise ikhwalithi yayo yemibono.
``Ngokwesibonelo, lapho ngifekethiswa, abantu bayazibuza, `Kungani kufekethisiwe?'' Incazelo ethi ``ngani'' kanye ``nencazelo'' yakho ingibuyisela emuva. Engikutshela abantu abasha abafuna ukuba yiyo. amaciko ukuthi, Okubalulekile umqondo wakho, hhayi lokho okubizwa ngokuthi i-motivation.Kungani wenza lokhu?Kukhulu kangakanani lokho kukhuthaza.Ngicabanga ukuthi kumayelana nokuba namandla okuhamba ugqozi luyavivinywa."
“Ukuze sigcine leso sifiso, kubalulekile ukuhlangana namafilosofi nemibono ehlukahlukene, kanye nezindaba zomphakathi. Impilo yeciko yinde. Ngineminyaka engu-50 kulo nyaka, kodwa kungenzeka ukuthi angikakafiki naphakathi ukuze ngihlale ngimusha futhi ngikhuthazekile ngesikhathi sempilo yami ende njengeciko, kufanele ngivule izindlebe, ngifunde izincwadi, ngihambe edolobheni, futhi ngibone ukuthi kwenzekani.
*I-YBA (Abaculi Abancane BaseBrithani): Itemu elivamile labaculi abavelela e-UK ngeminyaka yawo-1990. Ithathwe embukisweni wegama elifanayo owawuseSaatchi Gallery eLondon ngo-1992.
*UDamien Hirst: Umculi wesimanje owazalelwa eNgilandi ngo-1965. Waziwa ngemisebenzi yakhe enikeza umuzwa wokuphila ekufeni, okuhlanganisa ``Ukungenzeki Okungokomzimba Kokufa Emiqondweni Yabaphilayo'' (1991), lapho ushaka ecwiliswa khona ku-formalin endaweni enkulu ye-aquarium. Ngo-1995, wawina uMklomelo weTurner.
*Feminism movement: Inhlangano yezenhlalakahle ehlose ukukhulula abantu kuzo zonke izinhlobo zokucwaswa ngokobulili okusekelwe emibonweni yenkululeko yabesifazane.
*I-Arts and Crafts Movement: Inhlangano yokuklama yaseBrithani yekhulu le-19 eholwa nguWilliam Morris. Bamelana nempucuko yemishini eyalandela inguquko yezezimboni, bakhuthaza ukuvuselelwa kwemisebenzi yezandla, izici zezenhlalo nezokusebenza zezandla, futhi bakhuthaza ukuhlanganiswa kwempilo nezobuciko.
*U-Lehman Shock: Into eqale ngokuqothuka kwebhange lokutshalwa kwezimali laseMelika i-Lehman Brothers ngoSepthemba 2008, 9, okwaholela enkingeni yezimali emhlabeni wonke kanye nokuwohloka komnotho.
UWilliam Morris: Wazalwa ngo-1834, wafa ngo-1896. Umklami wezindwangu waseBrithani wekhulu le-19, imbongi, umbhali wezinganekwane, kanye nesishoshovu sezenhlalakahle. Umholi wenhlangano Yezobuciko Nezandla. Ubizwa ngokuthi "uyise womklamo wesimanje." Izincwadi zakhe ezinkulu zihlanganisa ``Ubuciko Babantu'', ``Utopia Newsletter'', kanye ````Forests Beyond the World''.
*UMcLuhan: Wazalwa ngo-1911, washona ngo-1980. Umgxeki wempucuko kanye nombhali wezindaba waseCanada. Izincwadi zakhe ezinkulu zihlanganisa ``The Machine Bride: Folklore of Industrial Society,'' ``Galaxy kaGutenberg,'' kanye ``The Principle of Human Augmentation: Understanding the Media.''
*Umshini wokuthunga ovundlile: Inaliti inyakaza kwesokunxele nakwesokudla, ifekethise izinhlamvu kanye nemiklamo ngqo endwangu. Alukho unyawo lokucindezela ukuvikela indwangu, futhi awukho umsebenzi wokuphakela indwangu ethungiwe. Ngenkathi unyathela i-pedal ukulungisa isivinini inaliti ehamba ngayo, cindezela i-lever ngedolo lonyawo lwakho lwesokudla ukuze uhambise inaliti emaceleni ukuze udale ububanzi besokunxele nesokudla.
Wazalelwa eTokyo ngo-1973. Uthole iziqu eGoldsmiths College, eNyuvesi yaseLondon, eMnyangweni Wezindwangu ngo-1998. Ngo-2001, wathola iziqu ze-master kwezobuciko obuhle e-Art Institute yaseChicago. Okwamanje izinze e-Ota Ward, e-Tokyo. Imibukiso emikhulu kule minyaka yamuva ihlanganisa "Okuvulekayo: Indwangu Yempilo Yethu" (Isikhungo Sobuciko Nezindwangu Zamagugu, e-Hong Kong) ngo-2019 kanye "Nekhodi Yezingubo? - Umdlalo Wokugqoka" (Igalari ye-Tokyo Opera City) ngo-2020. Ikhona.
Satoru Aoyama
Hamba imizuzu engu-8 ngomzila wesitimela osuka esiteshini se-Unoki ku-Tokyu Tamagawa Line ubheke eNumabe, futhi uzobona izitebhisi ezimbozwe nge-lattice yokhuni. Isitezi sesibili ngenhla yi-Atelier Hirari, eyavulwa ngo-2. Sakhuluma nomnikazi, u-Hitomi Tsuchiya.
Isango eligcwele ukufudumala kwezinkuni
Isibani se-LED somnikazi kanye nomnikazi u-Tsuchiya, okhethwe njengomunye ``100 Artisans of Ota''
Sicela usitshele ukuthi uqale kanjani.
“Bengiwuthanda umculo kusukela ngisemncane, futhi lapho ngihlala eYokohama, ngasebenza iminyaka emihlanu njengezisebenzi zokuzithandela ekhonsathini egxile emculweni we-classic e-Okurayama Memorial Museum Iminyaka engu-5, ngahlela futhi ngayibamba amakhonsathi kane ngonyaka entwasahlobo, ehlobo, ekwindla, nasebusika nabangane abahlanu abathanda umculo.Ngathuthela lapha njengekhaya lami nendawo yokusebenza ngo-5, futhi ngalowo nyaka ngaba umngane nomshayi wevayolini uYukiji Morishita* ngaba nekhonsathi yangasese lapha nomdlali wopiyano u-Yoko Kawabata*.Umsindo ubungcono kunalokho ebengikulindele, futhi ngavele ngabona ukuthi ngifuna ukuqhubeka nokubamba amakhonsathi esalon."
Ngicela ungitshele imvelaphi yegama lesitolo.
``Yintombazane encane, kodwa ngiqhamuke negama elithi ``Hirari'' ngomcabango othi, ``Ngithemba ukuthi ngolunye usuku, into emangalisayo futhi ejabulisayo izoza kimi.'' U-Akamatsu, umshayi we-vibraphonist engihlale naye naye. UMnu. Toshihiro* uphakamise ukuthi, `Mhlawumbe kufanele sengeze i-atelier kuyo futhi siyenze i-Atelier Hirari,'' ngakho yaba ``Atelier Hirari.''
Ungasitshela ngomqondo wesitolo?
"Sifuna ukwenza umculo ufinyeleleke kalula. Sifuna ukwandisa isibalo sabalandeli bomculo. Sisebenzela ukubamba amakhonsathi amakhasimende, abadlali nabasebenzi abangawathokozela ndawonye. Siphinde senze imibukiso nemicimbi. Ngifuna kube yindawo lokho okucebisa izinhliziyo zabantu futhi kuletha ukumamatheka ebusweni babo."
Umuzwa wamaqiniso ohlukile kumakhonsathi esalon: Sho Murai, cello, German Kitkin, upiyano (2024)
Umbukiso Wokupenda we-Junko Kariya (2019)
Umbukiso wokudaya iphethini we-Ikuko Ishida (2017)
Sicela usitshele mayelana nezinhlobo oziphethe.
``Sibamba amakhonsathi anhlobonhlobo, okuhlanganisa umculo wakudala, i-jazz, nomculo wesintu. Esikhathini esidlule, sike sabamba nemidlalo yeshashalazi efundwayo. Imibukiso ihlanganisa imidwebo, izitsha zobumba, ukudaya, ingilazi, izindwangu, njll.Siyibamba njenge uchungechunge. Ngiphinde ngibe nesidlo sesifundo esigcwele esihambisana nomculo kanye ne-French cuisine yabantu abangu-20 kuphela. Futhi ngenza okuthile okungajwayelekile: ukudla kwe-kaiseki nomculo, ukuze ngikwazi ukuguquguquka.
Ingabe ngokuyisisekelo into uTsuchiya anentshisekelo futhi avumelana nayo?
``Kunjalo nje, ngisanda kuba nenhlanhla ngafica okuthile ngesikhathi esifanele. into emangalisayo engizohlangana nayo.'' ”
Lokhu kuhlobene nalokhu esikhuluma ngakho manje, kodwa yiziphi izindlela nemibandela yokukhetha ababhali nabaculi?
``Ngokwesibonelo, odabeni lomculo, into engcono kakhulu ukuzwa umuntu ecula ekhonsathini futhi nami ngizizwa ngijabule ukhululekile ngesiteji esikhulu, kodwa hhayi eduze kakhulu nezithameli Uma kuziwa emibukisweni yemisebenzi yamaciko, kumane nje kuyindaba yenhlanhla, ngikhetha imisebenzi ehambisana nendawo.
Uwathola kanjani amakhonsathi nemibukiso ongaya kuyo?
``Amandla ami omzimba aye ehla unyaka nonyaka, ngakho ngiya emakhonsathini ambalwa. Amakhonsathi e-Jazz enziwa ebusuku kakhulu. Nokho, lapho ngihlangana nomculi oyedwa, ngigcina nginobudlelwano besikhathi eside naye iminyaka engu-20 kuya ku-30. iminyaka.'' Futhi, abadlali abaphambili beza nabalingani abakhulu. Inkinga yami yamanje ukuthi ngingathanda ukuthi lo muntu avele, kodwa isimiso sami sigcwele futhi kufanele ngikwenze ngonyaka ozayo.
Ngizwe kuthiwa unetiye nabaculi ngemuva kwekhonsathi.
``Uma kunenani elikhulu lamakhasimende, siyasukuma, kodwa uma sekuyisikhathi sokuphumula, sikumema ukuthi uhlale eduze kwetafula, ujabulele itiye nokudla okulula okulula, futhi uhlangane nabaculi Kunzima ukuhlangana nomuntu oseduze , ikakhulukazi uma kuziwa ekuxoxeni nabo bonke bajabule kakhulu."
Kuthini ukusabela kwabaculi?
``Asinalo igumbi lokulinda, ngakho sinabantu abasilindile endlini yokuphumula ephezulu lapho umshayi webhesi owayecula enkampanini yethu okokuqala ehlangana nomunye umdlali owayehla esuka esitezi esiphezulu emnyango, futhi wamangala kangangokuthi wathi, ``Hheyi, uhlala lapha.'' Ngokusobala, abantu babengangiqondi kahle. ngoba ngangikhululekile (lol).
Obani amakhasimende akho?
“Ekuqaleni bekungabangani bami kanye nabantu engibaziyo. Abantu ababeseminyakeni yawo-22 ngaleso sikhathi manje baseminyakeni yabo-60. Ngathatha ikhefu leminyaka emithathu ngenxa yobhadane lwe-coronavirus, kodwa lokho kwanginika ithuba, futhi ngomqondo othile, okwamanje ngisenguqukweni. Abantu abaningi bathi babone iphosta eSeseragi Park.
Ingabe basebaningi abantu endaweni?
``Ngaphambilini, bekunabantu abambalwa ngokumangalisayo e-Unoki. Eqinisweni, bebebaningi e-Denenchofu, e-Honmachi, e-Kugahara, e-Mt. Ontake, nase-Shimomaruko. Kazi kungani beyigwema. Isitezi sesibili, ngakho-ke inzima kancane. ukukhuphuka, nokho, inani lezihlahla ze-cormorant liye landa kancane kancane, futhi sithola izingcingo ezivela kubantu abaye bazibona ngenkathi bedlula, ngakho-ke izinto zihamba ngendlela efanele.
Ingabe baningi abantu abavela kude?
``Sivame ukuba nabalandeli babadlali abanomdlandla kakhulu futhi basuka kude njengase-Kansai nase-Kyushu. Kumakhasimende nabalandeli bendawo, ``Atelier Hirari'' ubavumela ukuthi basondele kubadlali kwenzeka, ngakho ngihlabeke umxhwele kakhulu."
Umbukiso okhethekile "Idolobha Lasendulo"
Sicela usitshele mayelana nentuthuko yakho yesikhathi esizayo namathemba.
``Angazi ukuthi singahamba ibanga elingakanani, kodwa okokuqala, ngifuna ukuqhubeka nokubamba amakhonsathi isikhathi eside. Futhi, kuzoba nesikhathi setiye, ngakho ngithemba ukuthi intsha eningi izofika futhi izoba indawo lapho abantu bezizukulwane ezihlukahlukene bengahlanganyela khona. Ngicabanga ukuthi kuhle kakhulu.Lapho umculi owayenombukiso oyedwa lapha eza ekhonsathini, wathi, ``U-Atelier Hirari ufana nepheshana.'' Lawo mazwi ayigugu lami eliyigugu."
Iyini i-charm ye-Unoki?
``I-Unoki isenomoya opholile, futhi ngicabanga ukuthi idolobha elilula ukuhlala kulo. Ungakwazi ukujabulela imvelo kuzo zonke izinkathi zonyaka, njengamapaki azungeze uMfula iTamagawa neSeseragi Park. Nakuba abantu banda, kukhona awukho umsindo omningi.'' Angicabangi ukuthi ukhona."
Okokugcina, ngicela unikeze umlayezo kubafundi bethu.
``Ngifuna isibalo sabalandeli bomculo sikhule ngokulalela umculo odlalwa bukhoma Ukuhlangana nemisebenzi yakho oyithandayo emibukisweni futhi uyibonise futhi uyisebenzise ekuphileni kwakho kwansuku zonke kuzocebisa ukuphila kwakho. isikhathi sokumamatheka, zizwe ufudumele enhliziyweni yakho, futhi usabalalise leyomfudumalo kubangani bakho, umndeni kanye nomphakathi.
*Yokohama City Okurayama Memorial Hall: Yasungulwa ngo-1882 (Showa 1971) nguKunihiko Okura (1932-7), usomabhizinisi kamuva owasebenza njengomongameli we-Toyo University, njengesakhiwo esikhulu se-Okura Spiritual Culture Research Institute. Ngo-1984, yazalwa kabusha njengeHholo LeSikhumbuzo SeDolobha lase-Yokohama i-Okurayama, kwathi ngo-59, yaqokwa njengendawo yamasiko ebonakalayo yiDolobha laseYokohama.
*U-Yukiji Morishita: Umdlali we-violist waseJapan. Njengamanje uthishanhloko oyinhloko wekhonsathi eyedwa ye-Osaka Symphony Orchestra. Ubuye wasebenza emculweni we-chamber. Kusukela ngo-2013, ube nguprofesa oqokwe ngokukhethekile e-Osaka College of Music.
*U-Yoko Kawabata: Umdlali wepiyano waseJapan. Kuze kube ngu-1994, wafundisa izingane amakilasi omculo eToho Gakuen. Phesheya kwezilwandle, ubambe iqhaza ezingqungqutheleni zomculo e-Nice nase-Salzburg, futhi wenza namakhonsathi ayisikhumbuzo. Ngo-1997, wadlala ngokuzimisela emkhosini wezobuciko eSeville, eSpain.
*U-Toshihiro Akamatsu: I-vibraphonist yaseJapan. Uthole iziqu e-Berklee College of Music ngo-1989. Ngemva kokubuyela eJapane, wadlala emaqenjini afana noHideo Ichikawa, Yoshio Suzuki, noTerumasa Hino, waphinde wabonakala neqembu lakhe emikhosini ye-jazz, i-TV, nasemsakazweni ezweni lonke. Umsebenzi wakhe wango-2003 othi "Usemoyeni" (TBM) waqokelwa Umklomelo we-Swing Journal's Jazz Disc Award Japan Jazz.
Indawo yokuphumula ezwakala njengegumbi elivamile
U-Naoki Kita no-Kyoko Kuroda ababili
U-Satoshi Kitamura no-Naoki Kita
zakudala
Ukuze uthole imininingwane, sicela uhlole ikhasi eliyisiqalo elithi "Atelier Hirari".
Sethula imicimbi yobuciko yasentwasahlobo nezindawo zobuciko ezivezwe kulo magazini.Kungani ungaphumi ibanga elifushane uyofuna ubuciko, ingasaphathwa eyendawo?
Sicela uhlole oxhumana naye ngamunye ukuthola imininingwane yakamuva.
Usuku nesikhathi | NgoMgqibelo, Okthoba 7nd kuya ngeSonto, Novemba 6th 12: 00-19: 00 |
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場所 | Igalari futari (Satatsu Building, 1-6-26 Tamagawa, Ota-ku, Tokyo) |
Imali | ukungena mahhala |
Inkanyezi / Ukubuza |
Igalari futari |
"Sizungezwe izimbali"
Usuku nesikhathi |
Julayi 7 (ngoMsombuluko) - Septhemba 8 (ngoLwesithathu) |
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場所 | I-Granduo Kamata West Building 5th floor MUJI Granduo Kamata store (7-68-1 Nishi Kamata, Ota-ku, Tokyo) |
Imali | ukungena mahhala |
Umhleli / Uphenyo |
I-Studio Zuga Co., Ltd., I-WORKSHOP NOCONOCO |
Umdlalo womculo othi “Anne of Green Gables” Ota Civic Plaza Large Hall (wenziwa ngo-Agasti 2019.8.24, XNUMX)
Usuku nesikhathi |
ISonto, Disemba 8 |
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場所 | I-Haneda Airport Garden 1st floor foyer grand "Noh stage" (2-7-1 Haneda Airport, Ota-ku, Tokyo) |
Imali | ukungena mahhala |
Umhleli / Uphenyo |
I-EXPRESSION General Incorporated Association |
共 催 |
I-Daejeon Tourism Association |
Uxhaso |
Ota Ward, Tourism Canada |
Usuku nesikhathi |
NgoMgqibelo, Agasti 8th kuya ngoMsombuluko, Septhemba 10nd |
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場所 | Ubuciko/indlu engenalutho abantu ababili (3-10-17 Kamata, Ota-ku, Tokyo) |
Imali | Ukungena kwamahhala *Izindleko zisebenza kuphela ku-Manga Cafe |
Umhleli / Uphenyo |
Ubuciko/indlu engenalutho abantu ababili |
Usuku nesikhathi | Meyi 8 (uLwesihlanu) -Meyi 30 (ngeSonto) |
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場所 | I-Ikegami Honmonji Temple/Isiteji esikhethekile sangaphandle (1-1-1 Ikegami, Ota-ku, Tokyo) |
Umhleli / Uphenyo | I-J-WAVE, Isistimu Yokusakaza ye-Nippon, Ukukhuthazwa Kwezinto Ezishisayo 050-5211-6077 (Izinsuku zeviki 12:00-18:00) |
Usuku nesikhathi |
NgoMgqibelo, Agasti 8st, ngeSonto, Septhemba 31st |
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場所 | Ota Ward Hall / Aplico IHholo Elikhulu (5-37-3 Kamata, Ota-ku, Tokyo) |
Imali |
Zonke izihlalo zigodliwe (kufakwe nentela) S izihlalo 10,000 yen, A izihlalo 8,000 yen, B izihlalo 5,000 yen, 25 ubudala nangaphansi (A kanye B izihlalo kuphela) 3,000 yen |
Ukubukeka |
Masaaki Shibata (conductor), Mitomo Takagishi (director) |
Umhleli / Uphenyo | (Inzalo yomphakathi ifaka isisekelo) I-Ota Ward Cultural Promotion Association 03-3750-1555 (10:00-19:00) |
Usuku nesikhathi |
ISonto, Disemba 9 |
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場所 | Atelier Hirari (3-4-15 Unoki, Ota-ku, Tokyo) |
Imali |
I-yen ye-3,500 |
Ukubukeka |
Naoki Kita (violin), Satoshi Kitamura (bandoneon) |
Umhleli / Uphenyo |
Atelier Hirari |
Isigaba Sobudlelwano Bomphakathi Nokuzwa Komphakathi, Uphiko Lokugqugquzela Ubuciko kanye Nobuciko, i-Ota Ward Cultural Promotion Association