Iphepha Lemininingwane Yezobuciko Bamasiko E-Ota Ward "ART bee HIVE" vol.23 + bee!

Ikhishwe ngo-Ephreli 2025, 7

vol.23 udaba lwasehlobo

Iphepha Lemininingwane Yezobuciko Bamasiko E-Ota Ward "i-ART bee HIVE" yiphepha lolwazi lekota eliqukethe imininingwane ngamasiko nezobuciko bendawo, esanda kushicilelwa yi-Ota Ward Cultural Promotion Association kusukela ekwindla ka-2019.
"I-BEE HIVE" isho isidleke sezinyosi.
Ngokubambisana nentatheli yesigceme "uMitsubachi Corps" eqoqwe ngokuqashwa okuvulekile, sizoqoqa imininingwane yobuciko bese siyithumela kuwo wonke umuntu!
Ku - "+ bee!", Sizothumela imininingwane ebingangeniswa ephepheni.

Umculi: Umqophi u-Motoyoshi Watanabe + bee!

Indawo Yobuciko: Igumbi lokufunda laseSaito + izinyosi!

Ukunakwa kwesikhathi esizayo EVENT + bee!

Ukudala okuvelayo nezikhala kuxhuma abantu nezikhala. Lokho ubuciko bomphakathi.
"Umdwebi Motoyoshi Watanabe"

Umqophi ozinze esakhiweni se-studio "HUNCH" e-Nishi-Kamata.Motoyoshi WatanabeWatanabe MotokaIngqikithi yakhe eyinhloko ubuhlobo phakathi kwendawo yasemadolobheni nabantu. Udala izithombe eziqoshiwe ikakhulukazi ezindaweni zomphakathi ukuze asize abantu baxhumane ngokomoya nezindawo zasemadolobheni.

UWatanabe nomsebenzi wakhe othi "SRRC #004" (2023) esitudiyo eHUCH ⒸKAZNIKI

Ngicabanga ukuthi ubuciko nemvelo ekuphileni kwansuku zonke kubalulekile.

UMnu. Watanabe waziwa njengeciko lobuciko emphakathini phakathi kwezithombe zakhe eziqoshiwe. Ungakwazi yini ukusitshela mayelana nobuciko bomphakathi kanye netimu yakho ethi "ubudlelwano phakathi kwendawo yasemadolobheni nabantu"?

"I-Tokyo ihlanzekile, iyasebenza, futhi ukucindezela kokwaziswa kunamandla kakhulu. Ngokwesibonelo, abantu bagcwele ezitimeleni ezinhle ezithuthwa ngesikhathi esifanele. Ingaphakathi lezitimela ligcwele izikhangiso ezilengayo. Sihlale siboniswa izinto ezinjengokuthi, 'Yilokhu impilo yakho ezoba yiyo. Kufanele uthenge lokhu.' Ngiyazibuza ukuthi ngabe injalo yini indawo yasemadolobheni kubantu.Ngicabanga ukuthi ukudlala, ukuzwa ukuthi zonke izinsuku zimnandi, ukuthanda idolobha, nokwengeza umbala empilweni yomuntu ngamunye kubalulekile. Ixhuma abantu nezikhala ngokwakha okuvelayo nezikhala ezihlukile ekusebenzeni nokuhluzeka kwengqondo. Yilokho ubuciko bomphakathi obuyikho."

Ubuciko obucebisa ukuphila kwansuku zonke.

"Kuyajabulisa ukuthi abathandi bezobuciko baye kumamyuziyamu nasezindaweni zemibukiso ukuze babone ubuciko ababuthandayo. Kodwa-ke, lokhu kuphela kwabambalwa abakhethiwe. Kunabantu abaningi abangakaze baye emnyuziyamu beyizingane. Ngikholelwa ukuthi ubuciko nezindawo zokuphila kwansuku zonke zibalulekile emphakathini wanamuhla. Ngifuna ukuhlola ubuciko kanye nendlela ubuciko okufanele bube ngayo obungajatshulelwa abantu abangakaze bavakashele imnyuziyamu noma igalari."

“WENA.” (Shibuya MIYASHITA PARK 2020) isithombe ngu-Hiroshi Wada

Izimo zezilwane zingakwazi ukuxhumana nabantu abaningi, ngaphezu kolimi, inkolo namasiko.

Ucabanga ukuthi kungani kunezithombe eziningi kangaka zezilwane emsebenzini wakho?

"Akukona ukuthi ngithanda izilwane. Kungenxa yokuthi ngicabanga ukuthi uhlobo lwesilwane lungakwazi ukuxhumana nabantu abaningi, ulimi oludlulayo, inkolo namasiko. Abantu banekhono lokuguqula izidalwa ezingezona abantu, baveze imizwa yethu kubo, sizihlanze, sibonise ububele kwabanye, futhi sisebenzise umcabango wethu ukuthuthukisa indaba. Uma wenza isithombe esiqoshiwe somuntu, sihlotshaniswa nento ethile, ihlotshaniswa nezincazelo zamasiko, njengezinto ezihlukahlukene zomuntu. inkathi, ubulili, nemfashini.

Phakathi kwezilwane, izithombe eziqoshiwe zezimfene zihlaba umxhwele ngokukhethekile.

"Ngiphinde ngenza imisebenzi eveza amabhere, kodwa izimfene zifana nezabantu ngokwesakhiwo. Azizona izilwane ezihamba ngemilenze emine, kodwa kunalokho izidalwa ezikwazi ukuhamba ngemilenze emibili futhi zisebenzise izandla zazo. Zisondelene kakhulu nabantu, nokho azibona abantu. Izimfene ziyizidalwa abantu abangazwelana nazo kalula."

Ngokuphathelene nombala, imisebenzi ephuzi ivelele.

“Ngicabanga ukuthi umbala ophuzi uwumbala ophakamisayo, futhi ukubaphuzi kwenza kube isithombe esibaziwe esihle, esiphakamisayo.Muva nje bengisebenzisa upende ophuzi we-fluorescent. Imibala ye-Fluorescent iyathakazelisa kakhulu. Kunokukhanya ngaphandle kwebanga elibonakalayo labantu, njengemisebe ye-ultraviolet ne-infrared, nemibala ye-fluorescent ingukukhanya okuguqulwa kusuka ngaphandle kwebanga elibonakalayo kube ukukhanya okubonakalayo. Azikhiphi ukukhanya embaleni wokuqala, kodwa ngokuguqula amandla nokushintsha ubude begagasi. Ekuqaleni, lo pende wawusetshenziselwa ukunaka izinto, ngakho ubonakala kahle. Ibuye isetshenziselwe ama-heliports, ngakho-ke ihlala isikhathi eside. Kuhle ukuthi ubuciko bomphakathi bufakwe ngaphandle.

"SRR" isithombe ngu-Kohei Mikami

Iba yindawo yomphakathi ngoba intofontofo.

Kusho ukuthini umphakathi?

"Ngenxa yokuthi kunendawo yomphakathi akusho ukuthi isesidlangalaleni. Kufanele ucabange ngalokho abantu abakufunayo nokuthi ungenza kanjani bazizwe bekhululekile. Indawo iba sesidlangalaleni ngoba inethezekile. Njengamanje, kunezindawo eziningi 'zomphakathi' ezimane nje ziyisikhala. Kubalulekile ukucabanga ngalokho okuzokwenziwa kuleso sikhala, hlobo luni lwabantu oluzoba lapho, nokuthi yimiphi imizwa engaba ngcono kakhulu. Ngicabanga ukuthi umbono wobuciko yilokho. "

"Thola Injabulo Yethu" (i-Zhongshan City, China 2021) isithombe nge-UAP

Kuphinde kuveze imibono emisha ezindaweni zansuku zonke.

Sitshele ngephrojekthi yakho yokuhambisa izithombe ezinkulu ngokukhululekile edolobheni.

"Ukuthuthukiswa kwedolobha kanye nendawo yasemadolobheni sekuvele kunqunywa abantu abangebona abantu abasebenzisa idolobha. Okufanayo kuya emifanekisweni yobuciko bomphakathi. Uma umdwebi, iklayenti noma umqondisi wezobuciko enza isinqumo, ngeke sishintshwe. Kodwa kuthiwani uma isithombe esibaziwe esilapha sithuthelwa laphaya? Sicela abantu bazame ukuthi indawo ishintsha kanjani. Ngokuhambisa ama-sculptures ahlukahlukene wedolobha, ama-sculptures ahlukahlukene. imizwa izalwa kunokujwayelekile."

Kwakuyini ukusabela kwangempela?

"Bekukuhle kakhulu. Kwaba mnandi kakhulu, futhi kwaba nzima ukunquma ukuthi iyiphi okufanele ngiye kuyo. Siphinde sabamba umkhosi edolobheni laseKamata e-Ota Ward.山車IsitokoKunjalo (ehleka). Kubalulekile ukushintsha indawo esijwayele ukuyibona nsuku zonke. Kuletha imibono emisha ezindaweni zansuku zonke futhi kwenza wonke umuntu avumelane nezimo. Ngizwa sengathi sesidale ukunamathelana okwengeziwe kwedolobha nezinkumbulo."

ⒸKAZNIKI

Uma uke wajabula noma waba nesipiliyoni esiyimpumelelo, ingakusiza uma izikhathi ziba nzima.

Sitshele ngezinkundla zokucobelelana ngolwazi zezingane.

"Ngaqala lokhu ngemva kokuzamazama komhlaba okukhulu kwe-Great East Japan. Ngemva nje kwenhlekelele, kwangenza ngacabanga ngokuthi buyini ubuciko nokuthi senzani. Ngaya ezindaweni ezithintekile nabangane bami futhi ngalalela izindaba eziningi. Kwacaca ukubona ukuthi izikhathi zazinzima kuwo wonke umuntu, nokuthi kwakunzima ukunikeza isikhathi sethu esiningi ezinganeni. Ngakho ngacabanga ukuthi mhlawumbe singanikeza injabulo ethile kubantwana ngokusebenzisa ubuciko, futhi ngaqala izinto eziningi ezijabulisayo ukwenza izingane zenzeke emsebenzini. ukuphila, kodwa uma unenkumbulo ngisho eyodwa yokuthile okwakwenza wajabula noma okuhambe kahle, kungakusiza ukuba uthole amandla ezikhathini ezinzima.Noma sekudambile le nhlekelele ngikholwa wukuthi kubalulekile ukuzibandakanya nezingane ezizothwala izizukulwane ezizayo emahlombe azo, ngakho ngisaqhubeka nokubamba izinkundla zokucobelelana ngolwazi ezinganeni ezindaweni ezahlukene.

"Potan" (Ipaki Yezingane yase-Ota Yaguchi Minami 2009)

Ukuxhumana kuseduze futhi kusekelwe ekuphileni kwansuku zonke.

Sicela usitshele imibono yakho ye-Nishi-Kamata.

"Sekuyiminyaka eyisikhombisa ngimisa istudiyo sami lapha. UNishi-Kamata iyona engcono kakhulu. Idolobha lemigoqo, kodwa akukho lutho olubonisa ubudlova. Ngandlela-thile kunokuthula. Ngicabanga ukuthi kungenxa yokuthi igxilile ekuphileni kwansuku zonke, futhi ukuxhumana kuseduze. Kusezingeni lomuntu (ehleka). Vele uphume emgwaqweni omkhulu ozungezile futhi uzizwe uhluke kakhulu. Lokho kusho ukuthi uzothola indawo ehluke kakhulu. kubalulekile edolobheni."

Okokugcina, ngicela unikeze umlayezo kubafundi bethu.

"Sisebenzisa lesi situdiyo njengendawo yokusebenzela yezingane zethu, Mo! Asobi. Ukuza nje esitudiyo samaciko kuyinto ethokozisayo, futhi kuyajabulisa ukubona zonke izinhlobo zamathuluzi. Ngisho nokuthola ithuluzi elilodwa elidonsa amehlo akho kuzosiza ekwandiseni umhlaba wakho. Sithemba ukuthi uzofika uzovakasha."

Iphrofayili

Esitolo se-HUNCH, lapho kukleliswe khona imishini namathuluzi ahlukahlukene ⒸKAZNIKI

Wazalelwa eDate City, eHokkaido ngo-1981. Imisebenzi yakhe emikhulu ihlanganisa indlela eya eHodo Inari Shrine, Sarumusubi Sando (Ginza, 2016), ubuciko obungokomfanekiso bodonga olunamatshe e-MIYASHITA PARK, YOUwe. (Shibuya, 2020), kanye nomfanekiso oqoshiwe omkhulu ongu-5.7m ubude, Thola Injabulo Yethu (Zhongshan, China, 2021).

Ikhasi lasekhaya

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Ithiyetha yokuhlola i-ZOKZOK

Iza eSapporo ehlobo lika-2025. Umqondisi Jikelele: Motoyoshi Watanabe
Kuhlelelwe ukuvulwa esifundeni saseSousei East eSapporo njengendawo ehlanganisa ubuciko nokudlala. Amaciko avela emikhakheni eyahlukene, okuhlanganisa umculo, imfashini, neshashalazi, azohlangana ukuze athuthukise inhlobonhlobo yemiklamo yobuciko.
Ikheli: 7-18-1 Odori Higashi, Chuo-ku, Sapporo, Hokkaido

Ikhasi lasekhaya

Ngifuna ukwakha indawo lapho abantu bengahlangana khona ubuso nobuso futhi babambe iqhaza emisebenzini.
"Igumbi lokufunda laseSaito"

I-Saito Reading Room yavulwa ngoNovemba 2023 endaweni yokuhlala ephakathi kwe-Oshiro-dori Shopping Street ne-Hasunuma Kumano Shrine. Ngezicabha eziyingilazi yonke, indawo ewubhuqu egandaywe ngokhonkolo, kanye nemishayo yokhuni eveziwe, lo mtapo wolwazi ungowesimanje kodwa ngandlela thile awunangqondo. Sikhulume nomnikazi, uSadahiro Saito, nendodana yakhe, umdwebi wamapulani u-Yoshihiro Saito, owayephethe umklamo wendawo.

Sonke isitolo sifana nesango lokungena, elibukeka livulekile futhi linomoya

Izincwadi azihlukile kudoti uma zivele zibekwe eceleni. Lokho kungaba ukumosha.

Sicela usitshele ukuthi yini ekugqugquzele ukuthi uqale i-Saito Reading Room.

UYoshihiro: "Ubaba ekuqaleni wayenguthisha waseJapane. Wayeneqoqo elimangalisayo lezincwadi kusukela ngiseyingane. Kwakukhona izincwadi eziningi kangangokuthi indlu yayitshekela ohlangothini olulodwa. Saqasha indawo yokugcina impahla, futhi enye indlu nayo yayigcwele izincwadi. Izincwadi azihlukile kudoti uma zigcinwe kude (ehleka). Lokho kuwumqondo omuhle ukuze abantu bendawo bawaqoqele ndawonye futhi bawaqoqele indawo. Ngangifuna indawo yokusebenzela, kodwa into yokuqala eyabangela ukuthi ngangifuna wonke umuntu abone lezi zinto ezazimoshwa - iqoqo likababa lezincwadi.

Ukusuka kwesobunxele: U-Yoshihiro, uSadahiro, no-Hikki.

Indawo yesimanje kodwa engathandeki futhi efudumele

Akulula ngokwanele ukubizwa ngomtapo wolwazi. Kuyihlazo kancane, ngakho ngalibiza ngegumbi lokufunda.

Kungani ukhethe ukulibiza ngokuthi Igumbi Lokufunda esikhundleni Sokuthi Ilabhulali?

U-Sadahiro: "Inani lezincwadi eziqukethwe kanye nesikhala esinaso asihlabeki umxhwele ngokwanele ukuba sibizwe ngokuthi umtapo wolwazi. Ngacabanga ukuthi lokho kwakumane kungibangela amahloni, ngakho ngalibiza ngokuthi igumbi lokufunda (eyahleka). Futhi, ngaliqamba ngegama le-Yamamoto Reading Room*, isikole esizimele sama-classics aseShayina kanye ne-pharmacopoeia * esasikhona eKyoto ngasekupheleni kwe-Edo."

U-Yoshihiro: "I-Yamamoto Reading Room kwakungeyona nje indawo yokufunda, kodwa indawo lapho abantu babengabuthana khona futhi bacwaninge futhi bafunde izinto ezihlukahlukene. Ngaqamba i-Saito Reading Room ngoba ngangifuna ukuba ibe indawo lapho imibukiso nemicimbi yobuciko ehlukahlukene ingenziwa khona. Ngashintsha i-kanji ye-'Saito ' yaba i-hiragana ngoba ngangingafuni ukuthi izwakale iqine kakhulu. Ngangifuna ukuthi ifike lapho izingane ezincane zingafika khona.

U-Sadahiro: "Ungafunda izincwadi lapha, futhi ziyatholakala futhi ngokubolekwa. Izimali mboleko zimahhala, futhi ezenyanga eyodwa ngokomthetho."

Isikhathi sokuboleka side. Ngisho nasemitapo yolwazi yomphakathi, cishe amasonto amabili kuphela.

UYoshihiro: “Awunaso ngempela isikhathi esiningi samahhala sokufunda. Futhi izincwadi ezingathi sína njengalezi ezilapha zithatha isikhathi eside ukuzifunda (ehleka).”

Sicela usitshele mayelana nezinhlobo, imisebenzi, nabaculi obaphethe.

U-Sadahiro: “Nganginguthisha wezifundo zakudala, ngakho-ke kunenqwaba yezincwadi ezihlobene nezakudala, futhi kukhona nomlando wasendulo, umlando wezinganekwane kanye nomlando wokuma kwezwe."

UYoshihiro: "Kunezincwadi ezivamile eduze nendawo yokungena, nezincwadi ezikhethekile ezengeziwe ezibheke ngemuva. Abantu abathanda izincwadi bazithanda ngempela futhi bayakujabulela ukuzibheka ngokucophelela. Ngineqoqo lezincwadi ezikhethekile ezihlobene nokuklama nokuklama kwezakhiwo. Kukhona nephepha elingemuva nezincwadi ezintsha eduze nendawo yokungena. Kukhona nezincwadi zezingane."

Indawo yekhefi enezihlahla zikaphayini ezikhangayo

Isihlalo esenziwe ngesisekelo esidala

Ngicabanga ukuthi okubalulekile wukungayisebenziseli inhloso efanayo nangaphambili.

Umklamo wangaphakathi nesikhala nawo uyakhanga.

U-Yoshihiro: "Ekuqaleni kwakuyindlu evamile. Uma ususa phansi nophahla, kuba cishe lobukhulu. Izakhiwo zaseJapane zihlukaniswe ngamakamelo, kodwa uma uzisusa zonke, zingaba indawo eyodwa. Yiqiniso, yisakhiwo esidala, ngakho-ke ukuqinisa okuthile kuye kwanezelwa, kodwa ngicabanga ukuthi ukuyisebenzisa njengekamelo elilodwa kuzovula amathuba amaningi noma i-movie engenalutho ebusuku. e-Tokyo, futhi abantu banenkinga yalokhu kudala ngicabanga ukuthi ngingakwazi yini ukwenza i-prototype ezophendula lowo mbuzo angazi ukuthi ngiphumelele yini, kodwa kwakunalowo mbono engqondweni ukuthi ngiklame le ndawo.

Ungasitshela ngokusebenzisa kabusha izindlu ezindala?

U-Yoshihiro: "Ngicabanga ukuthi ukhiye awukona ukuyisebenzisela injongo efanayo neyasekuqaleni. Kunzima kakhulu ukusebenzisa indlu engenamuntu njengendawo yokuhlala. Ukusebenza kuhluke ngokuphelele kwezindlu zamanje. Wonke umuntu ucabanga ukuthi, 'Ifulethi elisha noma i-condominium ingaba ngcono.' Kodwa-ke, indawo yomphakathi efana nalena ayidingi ukusebenza kwendlu yokuhlala Iyakwazi ukubekezelela ukushisa okuncane noma amakhaza, futhi kuhle ngisho noma kungekho amapayipi amanzi Ngicabanga ukuthi abanye abantu bangangabaza ukuhlala kuyona.

Indawo yombukiso nemicimbi esitezi sesibili

Ukuqala Igumbi Lokufunda le-Saito kusisizile ukuthi sixhumane nomphakathi wendawo.

Ngaphandle kwemisebenzi yelabhulali, yimiphi eminye imicimbi oyibambayo?

U-Yoshihiro: “Kunesitezi sesibili nalapha. Ngonyaka odlule phakathi Nesonto Legolide, sasebenzisa isitezi sesibili njengegalari ukuze senze umcimbi nombukiso womthwebuli wezithombe nomlobi u-Shimizu Hiroki* obizwa ngokuthi “Igumbi Lokufunda Isithombe.” Ingqikithi yayiwukuthi izithombe ziyinto okumelwe ifundwe, nezincwadi zingokuthile okumelwe kubhekwe, futhi waba nezigcawu zokucobelelana ngolwazi mayelana nendlela yokubheka izithombe nokuthi sasisebenzisa kanjani usuku njengencwadi yezingxoxo, uShimizu nosuku lwezingxoxo. Imicimbi ebimema abaculi nababhali abefuna ukukhuluma nabo, sayishintsha yaba indawo yokucima ukoma ebusuku futhi wonke umuntu waphinde wakhuluma ngeziphuzo, futhi yiwona esikwazile ukwenza okuningi kwalokho ebesifuna ukukwenza.

Ubani okhetha amafilimu azoboniswa?

USadahiro: (Ngokusekelwe emibonweni yabantu abavamile) "Yimina owenza lokhu. Siba nezingxoxo ngemva kokubukwa. Kunezici eziningi zezenhlalo nezomlando ezihlanganiswe ngemuva kwefilimu. Abantu abahlukene banemibono ehlukene ngefilimu. Ngicabanga ukuthi kuzuzisa kakhulu ukukhuluma nabantu abake babona ifilimu efanayo."

Kube yini ukusabela kwabantu bendawo kusukela uguqule ikhaya lakho laba lesi sikhala?

USadahiro: "Le ndawo ibonakala ngokuphelele ngaphandle. Ngaphakathi kunemigqa yamashalofu ezincwadi agcwele izincwadi. Abantu bafika babuke ngelukuluku, bazibuze ukuthi le ndawo ingeyani, kodwa futhi bathi kunzima ukungena. Ngimemeza abantu abadlulayo, ngithi, 'Ngicela ningene.' Le ndawo isiba yidolobha, futhi anginabo ubudlelwano nomakhelwane bami Uma ngisusa izindlu ezimbili noma ezintathu, cishe akunakwenzeka ukusho ukuthi kwenzakalani (ehleka).

Ingabe unabo abangani bakudala noma ojwayelene nabo lapho?

U-Sadahiro: "Angisenabo abantu engibaziyo abaningi bakudala. Ukuqala Igumbi Lokufunda laseSaito kuzwakala sengathi ngikwazile ukuxhumana nomphakathi wendawo. Bengihlala lapha kusukela ngisesikoleni samabanga aphakeme. Leli dolobhana belilokhu lingelutho, futhi lokho akushintshile, kodwa isibalo samafulethi kanye namakhondomu senyuke kakhulu, abantu abaningi basuka ezindaweni ezingabodwana. ikhaya lomsebenzi, abantu abasha, nabangaphandle Cishe akukho ukuxhumana nomakhelwane ngicabanga ukuthi yileso simo esikuso.

Kungaba kuhle uma abantu bengaxhumana bodwa ngenkathi benza imisebenzi yamasiko.

Sicela usitshele mayelana nentuthuko yakho yesikhathi esizayo namathemba.

U-Sadahiro: "Njengoba ngishilo ekuqaleni, abantu banamuhla abanakho ukuxhumana komphakathi nomakhelwane babo, futhi bahlukene futhi bahlukanisiwe. Ngicabanga ukuthi izinto eziningi zingenziwa endaweni ye-inthanethi, kodwa ngifuna lokhu kube indawo lapho abantu bengahlangana khona ubuso nobuso empilweni yangempela. Ngicabanga ukuthi kubalulekile ukuba nelinye izwe elihlukile ekuphileni kwethu kwansuku zonke. Nakuba kungase kube indawo encane lapho abantu bezokwenza khona imisebenzi yamasiko futhi bangenza ngithemba ukuthi le ndawo izosebenza njengesisekelo sezinto zamasiko, ngithemba ukuthi abantu bangakwazi ukuhlangana ubuso nobuso empilweni yangempela. ukuxhumana."

*Igumbi lokufunda laseYamamoto: Udokotela weConfucianYamamoto FuzanYamamoto HozanIsikole esizimele savulwa e-Kyoto ngasekupheleni kwenkathi ye-Edo ngu, owayeyisisekelo sezifundo zomlando wemvelo entshonalanga yeJapane.
* I-herbalism yokwelapha: Ucwaningo lwe-pharmacology lugxile ezitshalweni zasendulo zaseShayina. Yaziswa eJapane ngesikhathi se-Heian futhi yafinyelela umvuthwandaba ngesikhathi se-Edo. Idlulele ngalé kokuhumusha nokuhumusha izincwadi zemithi yamaShayina futhi yathuthukiswa yaba umkhakha wezemfundo owawuhloselwe ukutadisha izitshalo nezilwane ezidabuka eJapane nokufunda umlando wemvelo nesayensi yomkhiqizo.
＊Hiroki ShimizuShimizuyukiWazalelwa eChiba Prefecture ngo-1984. Uthole iziqu eMnyangweni Wezamafilimu Nezindaba Ezintsha eMusashino Art University ngo-2007. Umthwebuli wezithombe nomklami wezithombe. Uwine Umklomelo we-Miki Jun ngo-2016. Owine Umklomelo Omkhulu Kumklomelo Wezincwadi we-R-2018 Wabesifazane Ngabesifazane ngo-18 we-"Tesaguri no Kokyuu."

Igumbi lokufunda laseSaito

• Ikheli: 6-6-1 nkt611 1F, Nishi Kamata, Ota-ku, Tokyo
• Finyelela/uhambo lwemizuzu emi-6 ukusuka eTokyu Ikegami Line “Hasunuma Station”
• Amahora okusebenza: NgoLwesithathu nangoLwesihlanu 14:00-18:00
  NgoMgqibelo nangeSonto 10:00-18:00
  (Ikhefi) ngamaSonto kuphela ngo-11:00-17:00 (i-oda lokugcina 16:30)
• Kuvaliwe: NgoLwesibili noLwesine

Ikhasi lasekhaya

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Imicimbi Efakiwe Yesikhathi esizayo +bee!

Ukunakwa kwesikhathi esizayo IKHALENDA YESENZO Mashi-Ephreli 2025

Sethula imicimbi yobuciko yasentwasahlobo nezindawo zobuciko ezivezwe kulo magazini.Kungani ungaphumi ibanga elifushane uyofuna ubuciko, ingasaphathwa eyendawo?

Sicela uhlole oxhumana naye ngamunye ukuthola imininingwane yakamuva.

Ngifaka Umbala Wenhliziyo Yami: I-Ota City Minemachi Elementary School Grade 6th Art and Craft Exhibition

Le phrojekthi izoba nombukiso wemisebenzi edalwe abafundi bebanga lesithupha abayi-6 base-Ota Ward's Minemachi Elementary School, esekelwe esihlokweni esithi "Kokoro Momo" (amaphethini enhliziyo). Ngokusekelwe ekilasini elikhethekile elifundisa umehluko phakathi kwegalari nemnyuziyamu yobuciko, abafundi bazothola inqubo yokuhlela umbukiso kugalari. Ngaphezu kwalokho, umdwebi wesitayela saseNtshonalanga u-Inoue Juri, othweswe iziqu esikoleni futhi okhuthele ku-Shudaika Art Association kanye ne-Ota Ward Artists Association, uzobamba iqhaza ekilasini, futhi kuzoba nombukiso oxhaswe ngendikimba efanayo.

Umhlaba uxhunywe ngomculo ~A day to experience Africa~
I-African LIVE yezingane kanye nabantu abadala ngokufanayo

Izinhlobonhlobo zezinsimbi zomculo zase-Afrika ziyabukiswa! Kukhona isigqi, kukhona umdanso, kukhona ukucula. Ukusebenza okubukhoma lapho ungezwa khona umsele oyingqayizivele ngomzimba wakho wonke.

Daisuke Iwahara

お 問 合 せ

Isigaba Sobudlelwano Bomphakathi Nokuzwa Komphakathi, Uphiko Lokugqugquzela Ubuciko kanye Nobuciko, i-Ota Ward Cultural Promotion Association