Embhalweni

Ukuphathwa kolwazi lomuntu siqu

Le webhusayithi (kamuva ebizwa ngokuthi "leli sayithi") isebenzisa ubuchwepheshe obufana namakhukhi namathegi ngenhloso yokwenza ngcono ukusetshenziswa kwaleli sayithi ngamakhasimende, ukukhangisa okususelwa kumlando wokufinyelela, ukuqonda isimo sokusetshenziswa kwaleli sayithi, njll. Ukwenza . Ngokuchofoza inkinobho "Ngiyavuma" noma leli sayithi, uyavuma ukusetshenziswa kwamakhukhi ngezinhloso ezingenhla kanye nokwabelana ngemininingwane yakho nabalingani bethu kanye nosonkontileka.Mayelana nokuphathwa kwemininingwane yomuntu siquInqubomgomo Yobumfihlo Yenhlangano Yokukhuthaza I-Ota WardSicela ubheke ku-.

Ngiyavuma

Iphepha lobudlelwano bomphakathi / imininingwane

Iphepha Lemininingwane Yezobuciko Bamasiko E-Ota Ward "ART bee HIVE" vol.2 + bee!


Ikhishwe ngo-Ephreli 2020, 1

vol. 2 udaba lwasebusikaPDF

Iphepha Lemininingwane Yezobuciko Bamasiko E-Ota Ward "i-ART bee HIVE" yiphepha lolwazi lekota eliqukethe imininingwane ngamasiko nezobuciko bendawo, esanda kushicilelwa yi-Ota Ward Cultural Promotion Association kusukela ekwindla ka-2019.
"I-BEE HIVE" isho isidleke sezinyosi.
Sizoqoqa imininingwane yezobuciko bese siyithumela kuwo wonke umuntu kanye nezintatheli zewadi eziyisithupha "iMitsubachi Corps" abahlangana ngokuqashwa okuvulekile!
Ku - "+ bee!", Sizothumela imininingwane ebingangeniswa ephepheni.

Isici esikhethekile "Ubuciko bendabuko bokwenza" + bee!

"Shoko Kanazawa, umqambi wezingcingo ku-Ota Ward"

Ukukhishwa kwesibili okuqukethe isihloko esithi "Tsumugu".Sizothumela ezinye zezithombe ezingekho emthethweni ezingathunyelwa ephepheni!

Photo
Thatha ipuleti elinikezwe abalandeli.

Photo
UShoko uthandaza ngaphambi kokubhala incwadi.

Photo
UShoko obhale incwadi eyodwa yalesi sihloko esikhethekile esithi "ukuphotha".

Photo
Ngencwadi uqedile ukubhala.

"UMasahiro Kaneko" ogcina insimbi yomculo yaseJapan "iKoto" iphila

"Wonke umuntu unezimpawu zakhe zezingodo, futhi akekho ofanayo."

Photo

Kuthatha cishe iminyaka eyi-10 ukwenza insimbi yomculo yaseJapan, i-koto, kusuka kugodo lwepaulownia.Impilo yekoto eqediwe icishe ibe yiminyaka engama-50.Ngenxa yokuphila kwayo okufushane, ayikho insimbi edumile njengevayolini.I-Aizu paulownia enomsindo omuhle isetshenziswa njengokwaziswa kwe-koto "ephemeral" enjalo.AbakwaKaneko bavolontiya ukuzungeza izikole zamabanga aphansi nezamabanga aphezulu, bethi, "Ngifuna uthinte ikoto empeleni," ukuze ugcine isiko lekoto.

"Okuhle kakhulu ukuthi uma ukhohlwa i-koto yakho, akumele ukhathazeke ngayo. Uma ungayiboni, impilo yakho izophela ungayibonanga. Uyabona futhi uthinte into yangempela ngezincwadi kuphela futhi izithombe, ukuze uzizwe. Anginazo. Ngifuna ukukutshela ukuthi kunezinsimbi ezinjalo eJapane, ngakho-ke kufanele ngiqale lapho. "

UKaneko, oyivolontiya futhi owenza imisebenzi yezemfundo nekoto, hlobo luni lokusabela izingane ezinalo lapho zilalela ikoto?

"Kuya ngobudala obutholayo. Izingane ezisemabangeni aphansi esikole samabanga aphansi kufanele zithinte insimbi. Noma ngabe ziyayilalela futhi zibuze okuvelayo, azikaze zikubone ngaphambili. Kubalulekile ukuyithinta. ingxenye yesipiliyoni. Ezinye izingane zikuthola kumnandi kanti ezinye zikuthola kuyisicefe. Kodwa angazi noma angikuthinti yini. Isipiliyoni sangempela sihamba phambili. "

Photo

Siyini isizathu esenza uKaneko akhethe kakhulu i-Aizu paulownia lapho enza i-koto, futhi yini umehluko kwezinye izihlahla ze-paulownia?

"Kuthatha iminyaka engaphezu kwengu-10 ukwenza i-koto ngogodo. Uma sikhuluma nje, kuthatha iminyaka emihlanu ukusika i-paulownia kuqala, bese uyomisa. Iminyaka emithathu etafuleni, unyaka owodwa noma emibili endlini, njalonjalo. Sekuphele iminyaka emihlanu uNiigata paulownia no-Aizu paulownia behluke kancane. Kukhona bobabili eChiba nase-Akita, kodwa okuhle kakhulu yi-Aizu. Ubhala umlingiswa onjani u-paulownia? "

Kuyafana noKibia.

"Yebo, i-paulownia ayisona isihlahla. Umndeni wotshani. Ngokungafani namanye ama-conifers, ayihlali amakhulu eminyaka. Izofa ngemuva kweminyaka engu-6 noma engu-70 kakhulu. Impilo ye-koto icishe ibe yiminyaka engama-50. Ayikho i-varnish efakwa ebusweni. "

Ngabe ikhona indlela yokuthi abantu abangawazi umculo wendabuko waseJapan bazi uKoto kalula?

"I-YouTube. Indodana yami yayiyiqembu lekoto eSophia University. Ngemuva kokujoyina kwendodana yami, ngaqopha wonke amakhonsathi ngawalayisha ku-YouTube, ngafuna iSophia University. Yaphuma kanye kanye, kwase kuthi inyuvesi ngayinye yaqala ukuyikhulisa . "

Lesi sici esikhethekile "Tsumugu".Ngabe kukhona okuthile ekwenziweni kwezinsimbi zomculo okuphothwe kusuka endulo nokuthi abantu abasha namuhla benza izinto ezintsha?

"Kukhona. Isibonelo, kunesicelo sokwenza insimbi ezwakala noma ngabe usebenzisana nepiyano ku-jazz. Ngaleso sikhathi, ngisebenzisa izinto ezilukhuni ze-Aizu paulownia. Ngisebenzisa i-paulownia ethambile ngezingoma ezindala, kepha ezanamuhla izikhathi ze-koto zabaculi abafuna ukudlala ingoma, sisebenzisa okhuni oluqinile. Senza insimbi ekhiqiza umsindo ofanele leyo ngoma. "

Ngibona kakhulu.Inqubo yokukhiqizwa kweKoto ithunyelwe kuwebhusayithi yeKaneko Koto Sanxian Musical Instrument Store. Inqubo yolwazi nekhonsathi yekhonsathi kaKoto nayo ithunyelwe ku-Twitter, ngakho-ke sicela uyihlole.

Kaneko Koto Sanxian Musical Instrument Store

  • 3-18-3 Chidori, Ota-ku
  • Amahora okusebenza: 10: 00-20: 00
  • ITHE: 03-3759-0557

Ikhasi lasekhayaelinye iwindi

Twitterelinye iwindi

"Yasutomo Tanaka" ogcina imisindo yendabuko ngobuchwepheshe

"Ngangisebenzela inkampani yakwa-Y futhi iminyaka eminingi ngizinze eMalaysia, ngaya emazweni angomakhelwane, eChina, njll ukuxhasa amafektri okukhiqiza. Phakathi kwawo, kukhona imboni yezinsimbi zomculo, lapho ngafunda khona ukushuna nokwenza izinsimbi zomculo Ulwazi engilufundile selukhona manje kimi. "

Photo

Sekuyiminyaka emi-3 kusukela u-bamboo (uqalo lwabesifazane), nokuyinto eyenziwe nge-Shinobue, ivunwa futhi yomiswe.Okwamanje, izingxenye ezimbili kwezintathu zizoqhekeka.I-bamboo eboshiwe iyashiswa (ilungiswe) ngomlilo. Okukhethekile kukaMnu Tanaka ukulungisa impempe, ezophothulwa cishe eminyakeni emithathu nohhafu, ibe yizwi elihlukile kumkhosi ngamunye endaweni ngayinye, futhi uyenze ngokwezifiso ngokwesayensi ngokushaywa yilowo oshaya. "Noma iliphi ibhulashi leKobo" yindaba endala.

"Kunamakhwela amaningi njengoba kunemikhosi kulo lonke elaseJapane. Kunomculo wendawo, futhi kunemisindo lapho. Ngakho-ke, kufanele ngenze imisindo idingeke kulowo mculo."

Kusho ukuthi kunemisindo eminingi njengoba kunamadolobha nezigodi.Ngabe unquma ithoni ngemuva kokulalela umculo wendawo?

"Hlola zonke izingqimba nge-tuner. I-Hz ne-pitch zihluke ngokuphelele kuye ngomhlaba. Amagagasi omsindo akhiqizwa kushubhu, kepha ishubhu lihlanekezelwe ngoba kungokwemvelo. Amagagasi omsindo nawo ahlanekezelwe. Amagagasi omsindo ayaphuma . Uma izwakala njengethoni emnandi noma umsindo, noma ngabe ingeyokugcina, ukuma kwetyhubhu kuyazamazama. Ilungise ngesikulufo ukuze wenze umsindo. Iya "

Photo

Kubukeka njengefomu lokuphila elinikezwe ngemvelo.

"Uqinisile. Yingakho ukwenza imisindo kungokwenyama, futhi indawo nokwakheka ngaphakathi kuhlobene. Ubulukhuni. Ngesikhathi ngisemncane, ngaya e-Asakusa ngathenga umtshingo owenziwe ngumpetha womtshingo, kodwa ngaleso sikhathi, angizange ngizixakekisa ngengaphakathi lepayipi. Uma ngiyiphephetha, awukho umsindo.Uthi-ke uthisha wami ungitshele ukuthi ukuqeqeshwa kuyitshe lokunyathela.Kodwa lokho kungumsuka wempempe engiyenzayo. Kungani impempe eyenza ukuthi cha umsindo uthengisiwe? Bengijwayele ukwenza imitshingo njengenhloso yokuzilibazisa, kodwa phela ngibonile ukuthi kunenkinga ngokuma ngaphakathi. Ukufunda ukwenza izinsimbi zomculo enkampanini kube wusizo olukhulu emsebenzini wami njengamanje. "

Ngingathanda ukukubuza ngenqubo yokwenza i-Shinobue.

"Uqalo engilucoshile alunakusetshenziswa njengoba lunjalo, ngakho-ke kufanele ngilomise iminyaka emithathu. Izingxenye ezimbili kwezintathu ziphukile kuthi ingxenye eyodwa kwezintathu esele ibe yimpempe, kepha igobile kancane. Uma iba ithambe kancane, uyiqondise ngokhuni olushefi. Ungenza into eyodwa, kepha izocindezelwa uma uyilungisa, ngakho-ke uma wenza imbobo ngokushesha, izodabhuka. Futhi, yome ize ijwayeleke cishe isigamu senxenye Kuthatha izinzwa eziningi kusuka esiteji sokwenza okokusebenza. Uma wenza okokusebenza ungakhululeki, kuzoba impempe evulekile. "

Lesi sici esikhethekile "Tsumugu".Kusho ukuthini ukuphotha isiko kuMnu Tanaka?

"Akuyona i-" fusion "egcina okudala futhi ifake okusha?Isakhiwo esidala sizogcinwa ngesakhiwo esidala.Umtshingo kaDoremi uthakazelisa kakhulu manje.Ngifuna ukudlala umculo wamanje, ngifuna nokudlala i-jazz.Kuze kube manje, bekungekho mpempe ebingadlalwa ndawonye esikalini sepiyano, kepha uShinobue ubambe isimo esilinganayo saseNtshonalanga.Iyashintsha. "

Ngibona kakhulu.IKazuyasu Flute Studio nayo yemukela ukubonisana ngalabo abafuna ukuqala umtshingo kepha abazi ukuthi bangayikhetha kanjani eyodwa.Sicela uhlole nekhasi eliyisiqalo.

Isitudiyo sempempe uKazuyasu

  • 7-14-2 Ephakathi, Ota-ku
  • Amahora webhizinisi: 10:00 to 19:00
  • ITHE: 080-2045-8150

Ikhasi lasekhayaelinye iwindi

Umuntu wobuciko + bee!

"I-Living National Treasure" exhumanisa isiko lendabuko nezizukulwane ezizayo "Fumiko Yonekawa II"

"Ubuciko" ukwesaba nesisindo--
Yingakho ngisebenza yonke impilo yami, ngilokhu ngizinikela kwezobuciko

Isiteji sisasabisa
Landela ngokuqinile ukuzijabulisa kwami ​​nakwabanye

Photo

UFumiko Yonekawa, isizukulwane sesibili, ubesebenza njengomdlali weJiuta noJiuta (* 80) iminyaka engaphezu kwengu-1. Yize yaqinisekiswa njengeLiving National Treasure (Okubalulekile Okungabonakali Kwezakhiwo Zamasiko) yaseKoto ngo-2008, kuyamangaza ukuthi iyaqhubeka nokulandela indlela yobuciko.

"Ngiyabonga kuwe, kunamakhonsathi ahlukahlukene phambi kwami, ngakho ngiyazijwayeza ngize ngeneliseke. Yilokho okungenza ngizizwe ngingakhululekile. Ngokuya ngengoma, okuqukethwe nencazelo Kuhlukile, ngakho-ke kunzima kakhulu ukukukhombisa Ngicabanga ukuthi kuhlale kusekhanda lami ukuthi ngifuna ukuthi wonke umuntu ayizwe ngendlela ezwakala kalula. "

Izingoma zeJiuta nezikoto ezinikezwe ukuhlolwa kwesikole (umculi ongaboni) ngesikhathi se-Edo futhi zisadluliselwe kuze kube namuhla.Julisa ukuqonda kwakho ngengoma, kufaka phakathi ubuwena nokunambitheka kwesikole ngasinye, futhi ubabonise izethameli eziphambi kwakho esikhundleni sethoni. Noma ngabe sengikujwayele, angiyeki futhi ngiqhubeke nokuzijwayeza nokuzinikela .Ngemuva kwenkulumo emnene, ungawuzwa umoya nokuzimisela njengomphenyi onekhono lobuciko obunjalo.

"Phela isiteji sisathusa. Noma uzijwayeza ngokwanele, uma ukwazi ukukhipha u-8% esiteji, awukwazi ukukhipha uhhafu."

Enye yezinkomba zokwazi ubulukhuni bokuphishekela ubuciko yindlela yoqeqesho ebisenziwa kuze kufike isikhathi sokuqala kweShaba.Ngokuziphoqa uze ufike kumkhawulo, njengokuthi "ukuqeqeshwa okubandayo" lapho uqhubeka khona nokudlala i-koto ne-sanxian (shamisen) uze ulahlekelwe yimizwa ngenkathi uvulelwa umoya obandayo wasebusika, kanye "nokudlala ikhulu" lapho uqhubeka nokudlala khona iculo elifanayo kaninginingi.Yindlela yokuqeqesha ukuqeqesha umzimba nokucija ikhono.

"Imfundo isishintshile ezikhathini zanamuhla, ngakho-ke angicabangi ukuthi kulula ukuthola lezi zimfundiso noma ngabe uyafuna. Kodwa-ke, izifundo zibaluleke kakhulu futhi ziyisisekelo sakho konke ukuqeqeshwa. Ngiyacabanga."

UMnu Yonekawa uthi "uqinile kuye nakwabanye" uma kukhulunywa ngobuciko.

"Ngaphandle kwalokho, ngeke ukwazi ukunaka abantu. Ngicabanga ngakho mina."

Photo

Esiqondisweni uMnu Yonekawa asinikeza abafundi bakhe ngqo, kunezinto ezibalulekile ngaphezu kokukhombisa ukuhunyushwa kwengoma ngayinye ngesimo.Kuyinto yokuxhumana okusuka enhliziyweni.

"Yonke ingoma" inenhliziyo "yayo. Kuya ngokuthi ubuciko babafundi bunqwabeleka kanjani, abanye abantu bangabuqonda kanti abanye bangase bangabuqondi. Yingakho kumnandi ngenkathi kucatshangelwa imizwa yabafundi bomunye nomunye. Ngiyazama ukuchaza ukuhunyushwa kwengoma ngendlela elula ukuyiqonda. Wonke umuntu uyakujabulela ukuyidlala. Njengoba ngiya ngiyiqonda kancane kancane eminyakeni edlule, ngiyakuqonda engikushilo. Ngicela ungene futhi uthathe izifundo. "

Kuthiwa indlela yokubhekana nalobu buciko obuqinile ikakhulukazi ngenxa yokufundiswa kukaFumiko Yonekawa wokuqala.

"Ngoba kushaywe umoya wobuciko walowo owandulelayo. Sifaka leyomfundiso njengengcebo yempilo yonke."

Landela izimfundiso zesizukulwane esedlule bese udlulela esizukulwaneni esilandelayo
Thela inhliziyo yakho ekuthuthukiseni isiko lendabuko

Photo

Okokuqala, uMnu Yonekawa (igama langempela: Mnu. Misao) kanye nowandulelayo wakhe banobudlelwano buka "anti nomshana".Ufunde ubuntwana bakhe eKobe, kwathi ngonyaka lapho ephothula khona amabanga aphansi, umama wakhe, owayeyimpumputhe futhi ophethe i-koto master, washona.Ngaya eTokyo ngesitimela sasebusuku ukuyofunda nodadewethu.Ngemuva kwalokho, wahlala nobabekazi wakhe, ubudlelwano phakathi kwalaba bobabili bashintsha baba "uthisha nomfundi" kwathi ngo-1939 (Showa 14) baba "ngumama nendodakazi yokutholwa".

"Ngiye kwa-anti wami ngingazi lutho. Bekukhona u-uchideshi omningi. Ekuqaleni, bengicabanga ukuthi ngingubabekazi osabekayo. Bengingeke ngimbize" ngothisha, "futhi ngixwayiswe kaningi. Kodwa ngithe "Malumekazi". Bengizidlalela ikoto. Bese kungumqondo olula ukuthi kube nemivuzo nezinto ezinhle ngezikhathi ezithile. Bekungobuntwana. "

Ngaphansi kokuqondiswa okuqinile kwalowo owayengaphambi kwakhe, intombazane yavela kancane kancane futhi ekugcineni yavela.UFumi Katsuyuki(Fumikatsu) Isetshenziswa kabanzi egameni le-.Owandulelayo wayehlala ezitshela yena nendawo ayemzungezile ukuthi "u-Osamu kufanele afundele ubuciko kuphela," futhi wayengumchideshi walowo owandulela umsebenzi ofana nowasehhovisi nowezokuxhumana, nodadewabo kwirejista yomndeni owathathwa ngasikhathi sinye. ・UMnu Fumishizu Yonekawa (ongasekho) uphethe.Njengokungathi uphendula imicabango kathisha nodadewabo, uMnu Yonekawa uzoqhubeka nokuqhubekela phambili nobuciko.
Ngo-1995 (Heisei 7), isizukulwane sokuqala sadlula emhlabeni, kwathi eminyakeni emine kamuva, waqanjwa ngokuthi "isizukulwane sesibili uFumiko Yonekawa".Uchaza imizwa yakhe ngaleso sikhathi ngokuthi "Ngathatha isinqumo esikhulu ngokuthi ngabe ngingawenza yini umsebenzi wami."

"Kudala, umama wangitshela ukuthi ubuciko buyangisiza, kepha ngenkathi ngisemncane, ngangingaqondi kahle. Wakhulisa. Angiwazi umsebenzi wasehhovisi, angikwazi ukwenza lutho mayelana umndeni wami. Ngikwazile ukuphuma emhlabeni ngokudlala nje ikoto ngenkathi ngisekelwa ngabantu engangizungezile. Owandulelayo kwakungumama wami, uthisha wezobuciko, nomzali okhulise konke. Wayengumuntu oqinile kwezobuciko , kodwa uma ephuma kwezobuciko, wayenomusa ngempela. Futhi yayithandwa abafundi bakhe. Amandla esizukulwane sokuqala makhulu. "

Ukuthola izifiso zalowo owandulelayo, ongubukhona obukhulu kangaka, uMnu Yonekawa ubesebenza ngomdlandla esikweni elilandelayo lobuciko bokwenza ubuciko.Yize lincipha inani labaculi baseJapane nabathandi bomculo, sigxile ekwandiseni imfundo yomculo sisebenzisa izinsimbi zomculo zaseJapan, ikakhulukazi ezikoleni zamabanga aphansi nezamabanga aphezulu.Njengamanje, "umkhuba wezinsimbi zomculo waseJapan" ufakiwe esifundweni esiyimpoqo emihlahlandlela yokufunda yokufunda yezikole zamabanga aphansi nezincane, kepha iJapan Sankyoku Association (* 2), uMnu Yonekawa ongusihlalo wayo ohloniphekile, ezweni lonke ukusiza Ngaphezu kokunikela ngama-koto amaningi ezikoleni zamabanga aphansi nezamabanga aphansi, sithumela abadlali abasebancane ikakhulukazi ezikoleni zamabanga aphansi nezamabanga aphansi eTokyo ukukhombisa ukusebenza kanye nokuhlinzeka ngokuqondisa ngezandla ekudlaleni izinsimbi zomculo.E-Iemoto Sochokai, uMnu. Yonekawa ubuye asebenze emisebenzini yokusabalalisa ezikoleni zamabanga aphansi nezamabanga aphansi e-Ota Ward, futhi kwesinye isikhathi uMnu Yonekawa uqobo uya esikoleni ukuze anikeze izingane ithuba lokuxhumana ngqo nekoto.

"Ngidlala imilolotelo nezingoma zesikole phambi kwezingane, kodwa ziyacula kanye nami futhi kuyajabulisa. Ngasijabulela kakhulu isikhathi lapho ngafaka khona izipikili zami eminweni yami ngathinta i-koto. Umculo waseJapan Ngekusasa lesiko , kubalulekile ukukhulisa izingane kuqala. Ngisho nezingane eziza esikoleni sethu zizobanakekela futhi zidlale ikoto. "

Mayelana nokudlulisela esizukulwaneni esilandelayo, eminyakeni yamuva nje, ama-manga ne-anime asuselwa kubuciko namasiko okwenziwa kwamasiko aseJapan avele ngokulandelana, futhi athola ukuthandwa ikakhulukazi phakathi kwesizukulwane esisha.Ngabo, bajwayelene, bathande, futhi babe nentshisekelo kwezobuciko namasiko asetshenziswayo.Ukunyakaza okunjalo kuyenzeka e-koto, futhi eqinisweni, ukuvakasha esikhungweni samasiko lapho abafundi baseSochokai bengabafundisi khona, bebabaza i-koto yasekuqaleni eyenziwa ngabalingiswa ngesikhathi kudlalwa lo msebenzi. .Kubukeka sengathi abanye babafundi bafuna ukudlala, futhi, futhi kukhombisa umthelela omkhulu abanawo emphakathini.UMnu Yonekawa, obehamba nezingoma zakudala, uthi unesimo sokuthi "enze ngokuningi nangaphezulu" ngalelo themba.

"Kungokwemvelo ukuthi iminyango oyithandayo izophuma ngokuhambisana nezikhathi. Ngiyabonga ukuthi inani lomculo waseJapan lizokwanda. Ngaphandle kwalokho, uma kuyiculo elihle, lizohlala ngokwemvelo. Ngokuhamba kwesikhathi, kuzo ngibe "owakudala". Kodwa-ke, ngiyethemba ukuthi labo abangena ezingomeni zesimanje bazogcina befunde okwakudala futhi bathole izisekelo ngokufanele. Ngabe lokho kusho ukuthi kunzima ukuxhuma ekuthuthukiseni isiko lendabuko laseJapan? Kubaluleke kakhulu, akunjalo? "

Photo
"Umkhosi we-Otawa"Isimo SikaMashi 2018, 3

Ekupheleni kwengxoxo, lapho ngiphinde ngabuza futhi, "Buyini" ubuciko "bukaMnu Yonekawa?", Emva kwemizuzwana embalwa yokuthula, waqoqa amagama ngamunye ngamunye ukuze aqoqe inhliziyo yakhe ngokucophelela.

"Kimi, ubuciko buyesabeka futhi buyasinda, futhi kunzima ukuqhamuka namagama. Leyo yinto engcwele futhi enesithunzi enganginikwa yona ngumanduleli wami. Ngaphezu kwakho konke, Ungaphila impilo yakho ngenkathi udlala i-koto. Ngisafuna ukuqhubeka nokusebenza kwezobuciko impilo yami yonke. "

* 1 Ubuciko bomculo obususelwa enhlanganisweni engenakuhlukaniswa yeJiuta (umculo we-shamisen) nezingoma ze-koto ezinikezwe ukuhlolwa kwesikole (umculi oyimpumputhe) ngesikhathi se-Edo."Ingoma" iyinto ebalulekile emculweni wensimbi ngayinye, futhi umdlali ofanayo uphethe ukudlala i-koto, ukudlala i-shamisen, nokucula.
* 2 Kuzokwenziwa amaphrojekthi ahlukahlukene ngenhloso yokufaka isandla ekuthuthukiseni isiko lomculo waseJapan ngokukhuthaza ukusabalala komculo wesintu, i-koto, i-sankyoku, ne-shakuhachi, nokushintshanisa isikole ngasinye sezingoma ezintathu.

Iphrofayili

Umculi wesitayela se-Jiuta / Ikuta.Iphethwe nguSochokai (Ota Ward).Usihlalo Ohloniphekile weNhlangano yaseJapan Sankyoku. Wazalwa ngo-1926.Igama lakhe langempela nguMisao Yonekawa.Igama langaphambili nguFumikatsu. Wathuthela eTokyo ngo-1939 futhi waba uchideshi wokuqala. Ngo-1954, wamukelwa ngumfundi wakhe wokuqala, uBunshizu. Uthole iMedali nge-Purple Ribbon ngo-1994. Ngo-1999, isizukulwane sesibili uFumiko Yonekawa saqanjwa. Ngo-2000, wathola i-Order of the Precious Crown. Ngo-2008, kwaqinisekiswa njengomnikazi wendawo ebalulekile yamasiko (umcebo ophilayo kazwelonke). Uthole umklomelo weJapan Art Academy kanye noMklomelo Wezipho ngonyaka wezi-2013.

Izinkomba: "Fumiko Yonekawa People and Arts" u-Eishi Kikkawa, ehlelwe nguSochokai (1996)

お 問 合 せ

Isigaba Sobudlelwano Bomphakathi Nokuzwa Komphakathi, Uphiko Lokugqugquzela Ubuciko kanye Nobuciko, i-Ota Ward Cultural Promotion Association
146-0092-3 IShimomaruko, Ota-ku, Tokyo 1-3 Ota-kumin Plaza
Ucingo: 03-3750-1611 / FAX: 03-3750-1150