Iphepha Lemininingwane Yezobuciko Bamasiko E-Ota Ward "ART bee HIVE" vol.18 + bee!

Ikhishwe ngo-Ephreli 2024, 4

vol.18 Ukukhishwa kwentwasahlobo

Iphepha Lemininingwane Yezobuciko Bamasiko E-Ota Ward "i-ART bee HIVE" yiphepha lolwazi lekota eliqukethe imininingwane ngamasiko nezobuciko bendawo, esanda kushicilelwa yi-Ota Ward Cultural Promotion Association kusukela ekwindla ka-2019.
"I-BEE HIVE" isho isidleke sezinyosi.
Ngokubambisana nentatheli yesigceme "uMitsubachi Corps" eqoqwe ngokuqashwa okuvulekile, sizoqoqa imininingwane yobuciko bese siyithumela kuwo wonke umuntu!
Ku - "+ bee!", Sizothumela imininingwane ebingangeniswa ephepheni.

Isici esikhethekile: I-MAP ye-Spring Ota yobuciko bomphakathi

Umuntu wobuciko: Isidlali somculo waseJapan uToru Fukuhara + bee!

Indawo yobuciko: Ikegami Honmonji engadini yangemuva/Shotoen + bee!

Ukunakwa kwesikhathi esizayo EVENT + bee!

Uthi kimi, ``Ungenza noma yini oyifunayo.'' Umculo wamaJapane unemfudumalo enjalo.

I-Senzokuike Haruyo no Hibiki iphinde yavulwa ngonyaka odlule okokuqala ngqa eminyakeni emine. Lena ikhonsathi yangaphandle lapho ungajabulela khona umculo wesintu ogxile ezinsimbini zaseJapane nokusebenzisana okuhlukahlukene, okusethwe eduze kwebhuloho le-Ikegetsu elikhanyisiwe. Umdlalo wama-4 uhlelelwe ukuthi ubanjwe ngoMeyi nonyaka. Sikhulume no-Toru Fukuhara, umdlali womtshingo womculo waseJapan obecula kusukela ekhonsathini yokuqala ngo-5, owabamba iqhaza elibalulekile ekhonsathini futhi wawina Umklomelo Wokukhuthazwa Kwezobuciko Wezindaba Zamasiko ka-27 kuNgqongqoshe Wezemfundo, Amasiko, Ezemidlalo. , Isayensi Nobuchwepheshe.

UMnu. Fukuhara noNohkan

Ekwayeni, ngangingumfana we-soprano futhi ngicula i-Nagauta ngezwi lami lemvelo.

Sicela usitshele mayelana nokuhlangana kwakho nomculo waseJapane.

``Umama wami ekuqaleni wayengumculi we-chanson owayecula umculo waseNtshonalanga. Mina ngokwami ​​ngangiyingane ethanda ukucula kakhulu. Ngajoyina Ikhwaya Yezingane ye-NHK Tokyo futhi ngacula ebangeni lesibili esikoleni samabanga aphansi. Umama wami wayengumculi we-nagauta. kwakuyisikhathi lapho ngidlala iNagauta, futhi ngayinambitha kancane iNagauta.Ekwayeni, ngangingumfana we-soprano ocula umculo waseNtshonalanga, kanti iNagauta yayidlalwa ngezwi lami lemvelo.Ngiseyingane, ngangiyicula njenge ingoma engenamehluko.''

Yini eyakwenza waqala ukudlala umtshingo?

``Ngaphothula ikhwaya ngonyaka wesibili wesikole samabanga aphakeme sabancane futhi ngathatha ikhefu emculweni, kodwa lapho ngingena esikoleni esiphakeme nganquma ukuthi ngisafuna ukudlala umculo. Bonke abangani bami babesemabhendini, kodwa ngangiseqenjini lomculo. nengifunda nabo ekilasini.Ngenxa yokuthi ngangiyilungu leKwaya Yezingane yase-Tokyo, ngacula ne-NHK Symphony Orchestra kanye ne-Japan Philharmonic Orchestra, futhi ngavela ezinhlelweni ze-TV...ngicabanga ukuthi ngaba yi-snob yomculo. Ngicabanga kanjalo (ehleka) .
Ngaleso sikhathi, ngakhumbula ukuthi umtshingo waseNagauta wawukhanga kakhulu. Uma ubuka imidlalo noma ulalela amarekhodi angalezo zinsuku, igama lomuntu othile lihlala livela. Umtshingo walowo muntu muhle impela. U-Hyakunosuke Fukuhara wesi-6, kamuva owaba inkosi yami, owesineTreasure Intaba ZaemonTakara Sanzaemonkuyinto. umamaisithunywaTsuteNgakho ngaziswa ngakho futhi ngaqala ukufunda. Lowo bekuwunyaka wami wesibili esikoleni esiphakeme. Ngaqala ukudlala umtshingo sekwephuzile. ”

I-Nohkan (phezulu) ne-Shinobue (maphakathi naphansi). Ngihlala nginamabhodlela angaba ngu-30 atholakalayo.

Kungenzeka ngikhethe umtshingo ubethwa ngubani ngoba ngangicula ngephimbo eliphezulu ngisemncane.

Kungani uthole umtshingo uthandeka kangaka?

“Ngicabanga ukuthi kuzwakala kulungile kimina.合Ekwayeni, ngangibizwa ngomfana we-soprano, futhi ngisho naseNagauta nganginezwi eliphakeme kakhulu. Njengoba ngangicula ngezwi eliphakeme ngisemncane, kungenzeka ukuthi ngakhetha umtshingo ophakeme nginganakile. ”

Ingabe ubuhlose ukuba uchwepheshe kusukela ekuqaleni?

"Cha. Bekuwukuzilibazisa ngempela, noma-ke, bengiwuthanda umculo, futhi bengifuna ukuwuzama. Ukucabanga ngakho manje, kuyethusa, kodwa bengingazi nokubamba umtshingo, futhi uthisha wangifundisa. idlalwa kanjani. Uthisha wami wafundisa e-Tokyo University of the Arts, futhi cishe ngo-April, lapho ngifunda unyaka wesithathu esikoleni samabanga aphakeme, saqala ukukhuluma ngokuthi uzothatha izifundo zasenyuvesi noma cha. "Ikhona indlela ngena esikoleni sobuciko," esho ngokuphazima kweso.Ngesikhathi ngizwa lokho, ngacabanga, "O, ingabe ikhona indlela yokungena enyuvesi yezobuciko?"閃I-FlounderNgangihambile. Ngatshela abazali bami ngalobo busuku, futhi ngakusasa ngaphendula uthisha wami, ``Lokhu cishe kuyizolo, kodwa ngingathanda ukukuthatha.''
Bese kuba nzima. Uthisha wangitshela, ``Kusukela kusasa, woza zonke izinsuku.'' Ngemva kwamakilasi esikole samabanga aphezulu, uma uthisha wami eseNational Theatre, ngangiya eNational Theatre, futhi uma nginezifundo zeHanayagikai e-Akasaka, ngangiya e-Akasaka. Ekugcineni, ngibona uthisha wami ehambile futhi ngifika ekhaya ebusuku kakhulu. Bese ngidla isidlo sakusihlwa, ngenze umsebenzi wami wesikole, ngiprakthize bese ngibuyela esikoleni ngakusasa ekuseni. Ngicabanga ukuthi ngiwagcine kahle amandla ami angokomzimba, kodwa njengoba ngingumfundi wasesikoleni esiphakeme, akunzima noma yini. Empeleni kumnandi impela. USensei wayenguthisha omkhulu, ngakho lapho ngimphelezela, wayengiphatha kahle futhi wangenza ngazizwa kahle (lol).
Noma kunjalo, ngasebenza kanzima futhi ngabhalisa njengomfundi okhuthele. Uma usungene esikoleni sobuciko, akukho okunye ongakwenza ngaphandle kokulandela leyo ndlela. Kwaba sengathi ngangidalelwe ukuba uchwepheshe. ”

Kunezinombolo ezibhalwe ku-Shinobue ezibonisa iphimbo.

Ngihlale ngiphethe amakhwela angaba ngu-30.

Ngicela ungitshele ngomehluko phakathi kukaShinobue noNohkan.

``I-Shinobue iwucezu olulula lukaqalo olubhojwe imbobo, futhi iwumtshingo ongasetshenziswa ukudlala izingoma zomculo. Isetshenziselwa futhi umculo wefestival namaculo esintu. Ingumtshingo odume kakhulu, futhi nini uzwa amakilasi omtshingo ezikhungweni zamasiko, ujwayele ukuzwa nge-shinobue.
UNohkan umtshingo osetshenziswa eNoh.喉Umphimbo'' ingaphakathi komtshingo, futhi ububanzi bayo bangaphakathi buncane. Ngithola ama-overtones amaningi, kodwa kunzima ukudlala isikali. Ezinsimbini zomoya, uma ufutha ngamandla ngomunwe ofanayo, umsindo uzoba phezulu nge-octave eyodwa, kodwa epayipini lika-Noh, umsindo ngeke ube phezulu nge-octave eyodwa. Mayelana nomculo waseNtshonalanga, isikali siphukile. ”

Ingabe ukhona umehluko ekuthandeni kweShinobue neNohkan uma kuziwa ekudlaleni?

"Kuyiqiniso lokho. I-Shinobue idlalwa ukuze ihambisane nomculo we-shamisen uma i-shamisen idlala, noma ingoma yengoma uma kunengoma. I-Nohkan idlalwa ukuze ihambisane nesigqi se-ohayashi. I-Nohkan ivame ukusetshenziswa imiphumela emangalisayo njengokuvela kwezipoki noma izimpi.
Zibuye zisetshenziswe kuye ngezinhlamvu nesizinda. Ukube bekuyindawo yabantu abahamba bedangele ensimini yerayisi eyedwa, bekungaba umhlaba waseShinobue, futhi uma bekuyi-samurai ehambahamba esigodlweni noma esigodlweni esikhulu, bekuyoba uNohkan. ”

Kungani kunobude obuningi kangaka obuhlukene beShinobue?

``Endabeni yami, ngihlala ngiphethe izinsimbi ezingaba ngu-30. Kuze kube isizukulwane esidlule, ngangingenazo izinsimbi eziningi kangaka, futhi ngezwa ukuthi nginezinsimbi ezingu-2 noma ezi-3 kuphela, noma izinsimbi ezi-4 noma ezingu-5. Uma bekunjalo Nokho, ngaleso sikhathi umtshingo wawudlalwa ngendlela ehlukile kunaleyo esingayenza namuhla. tone. Wathi ehlahle amehlo (lol)."

Ngikhethe u-Bach hhayi kakhulu ukusondela ku-Bach, kodwa ukukhulisa umhlaba wamacilongo.

Sicela usitshele mayelana nokudalwa komsebenzi wakho omusha.

“Emculweni we-classic imitshingo idlala izingxenye ezihambisanayo, njengezingoma, i-shamisen, umdanso nemidlalo yeshakuhachi, yebo, iyamangalisa futhi iyakhanga ngendlela yazo. Endabeni ye-shakuhachi, kunezingoma ezicula yedwa ze-shakuhachi ezibizwa ngokuthi i-honkyoku.Ngeshwa, ayikho into enjalo ngomtshingo.Izicucu eziyedwa zadalwa ngaphambi kokuba uthisha aqale ukuzibhala.Zimbalwa kakhulu izingoma, futhi isimo samanje ukuthi awekho izingoma ezanele ngaphandle kokuthi uzenzele wena."

Sicela usitshele mayelana nokusebenzisana nezinye izinhlobo.

``Lapho ngidlalela i-Nagauta umtshingo, lapho ngidlala izingoma ezinezingoma, noma uma ngidlala i-Bach, awukho umehluko engqondweni yami. Nokho, inqobo nje uma umtshingo we-ohayashi kuyilowo odlala i-Bach, ngisho noma dlala i-Bach, ngizothi, ``Angikwazi ukudlala i-Bach ngomtshingo.'' Angizami ukwenza into efana nokuthi, 'Ngizodlala umtshingo.' Kunalokho, ngizofaka i-Bach emculweni wesi-Japanese. Angikhethanga u-Bach kangako ukusondela ku-Bach, kodwa ukuze nginwebe umhlaba womtshingo."

I-"Senzokuike Spring Echo Sound" yama-24 (2018)

Ziningi izindlela zokungena, futhi ungachayeka ezinhlobonhlobo zomculo ngaphandle kokuqaphela.

Wawuyini umfutho wokuqala othi "Senzokuike Haruyo no Hibiki"?

“I-Ota Town Development Arts Support Associationi-ascaAsukaAmalungu ayengabafundi esikoleni sami samasiko. Ngolunye usuku, esendleleni egodukayo evela ezifundweni, wathi, ``Kwakhiwe ibhuloho elisha epaki eliseduze nendlu yami, futhi ngingathanda ukuba uMnu. Takara adlale umtshingo kulo.'' Uma ngikhuluma iqiniso, into yokuqala engacabanga ukuthi, ``Ngisenkingeni'' (lol). Ngisho noma bekuyimina nje, ngacabanga ukuthi kungaba kubi uma uthisha wami ehudulelwa ngaphandle bese kwenzeka into engavamile. Nokho, lapho ngikhuluma nothisha wami, wathi, ``Kubukeka kuthakazelisa, ngakho kungani ungakuzame,'' futhi yadalwa kanjalo eyokuqala ethi ``Haruyo no Hibiki''. ”

Ingabe bewazi okuthile ngeSenzoku Pond ne-Ikegetsu Bridge ngesikhathi ucelwa ukuba ukwenze?

``Ngangizwile nje ukuthi kwakuyibhuloho, ngakho ngangingazi lutho ngalo.'' Ngathi, ``Ngicela ulibheke,'' ngase ngiyolibheka. Lenziwe ngokhuni oluvamile. , futhi inomoya omuhle, futhi indawo nebanga ukusuka kumakhasimende lilungile. Ngacabanga, ``Ah, ngiyabona. Lokhu kungase kujabulise.'' Lapho sibamba umcimbi, abantu bendawo abangaphezu kuka-800 nabantu aba kwathi edlula, wama ukuze alalele. Othisha nabo babebahle.

Ingabe kube khona izinguquko kokuthi ``Haruyo no Hibiki'' kusukela ekuqaleni kuze kube manje?

``Ekuqaleni, ingxenye engcono kakhulu yayiwukukwazi ukulalela ngokuqondile umtshingo kaTakarazanzaemon, i-Living National Treasure. Nokho, njengoba izikhathi ayeqhubeka ngazo, impilo yakhe yawohloka futhi akakwazanga ukuya, futhi washona. ngo-22. Njengoba sawuqala ngaphansi kwegama likaTakara Sensei, sithanda ukuqhubeka nawo njengomcimbi womtshingo, kodwa kufanele siqhamuke nokuthile. Phela asinaye uthisha ongumlingiswa oqavile. Ngakho-ke, sifake i-ohayashi, i-koto, ne-shamisen. Izinga lokusebenzisana liye landa kancane kancane."

Sicela usitshele ukuthi yini oyikhumbulayo lapho uhlela uhlelo olusha.

``Angifuni ukuphazamisa umhlaba kaProfessor, ngihlale ngifaka imisebenzi yakhe ohlelweni.Kodwa-ke kunabantu abadlulayo nje, kukhona abafika bengazi lutho.Angifuni. Ngifuna ukudala ukungena okuningi ngangokunokwenzeka ukuze wonke umuntu ajabule.Uma ngilalela izingoma ezinezwi kanye nobuciko be-orthodox obudlalwa yibo bonke abantu ababaziyo, umsindo wepiyano uyangena ngokwemvelo. Noma othile ofuna ukulalela upiyano, kodwa ngaphambi kokuba bazi, balalela umtshingo noma insimbi yomculo yaseJapane.Ungachayeka emculweni ohlukahlukene ngaphandle kokuqaphela.Ngisho noma ubucabanga ukuthi ulalele umculo wakudala, ungase ugcine usulalela umculo wanamuhla. umculo.``Haruyo no Hibiki'' Sifuna ukuba yilolo hlobo lwendawo.”

Ungazibekeli emandleni akho.

Yini ebalulekile kuwe njengomculi nomqambi?

"Ngifuna ukwethembeka kimina. Ngoba umsebenzi, kunemikhawulo ngezindlela eziningi, njengokuthi yini ofuna ukuyithola, ihlolwe, futhi ungafuni ukugxekwa. Kumele uyisuse leyo mingcele. Uma kunjalo. , izame kuqala, ngisho noma igcina ngokuhluleka.Uma uzama ukungakwenzi kwasekuqaleni, ubuciko bakho buzoncipha.Kungaba ukumosha ukuthatha ikhono uwedwa.
Angicabangi ukuthi ngingakwazi ukusho ukuthi ngiye ngabhekana nobunzima obuningi kangako mina, kodwa zazisekhona izikhathi lapho ngangiphatheka kabi futhi ngibe nezikhathi ezinzima. Ziningi izikhathi lapho umculo uye wangisiza khona. Ekhuluma ngomculo waseJapaneUbumsulwangokwezifisoNakuba ingase ibonakale icindezela ngenxa yesigqi nokuma kwayo okungaguquki, imahhala ngokumangazayo ngoba ayiboshelwe emculweni njengasemculweni waseNtshonalanga. Ukuchayeka emculweni waseJapan kungase kusize abantu abahluphekayo ngandlela thize. Uthi kimi, ``Ziningi izindlela zokwenza izinto, futhi ungenza noma yini oyifunayo.'' Ngicabanga ukuthi umculo waseJapan unalolo hlobo lwemfudumalo. ”

Umculo, ngakho akudingeki uqonde wonke amagama.

Ngicela ukudlulisa umyalezo kubahlali balesi sigceme.

``Kuvame ukuthiwa kunzima ukuqonda amagama esiNagauta, kodwa ngicabanga ukuthi bambalwa abantu abaqonda umculo we-opera noma wesiNgisi ngaphandle kwemibhalo engezansi. ukubuka nje okukodwa.Ngemva kokubuka eyodwa, uzofuna ukubuka ezinye.Njengoba ubukela kaningana, uzoqala ukucabanga ukuthi uthanda lokhu, okuthakazelisayo, nokuthi lowo muntu muhle.Ishabhu Kungaba kuhle uma ungasijoyina. Uma unethuba, sicela ukhululeke ukuza uzolilalela. Ngicabanga ukuthi ``I-Haruyoi no Hibiki'' yithuba elihle kakhulu. Ungase uthole okuthile okuthakazelisayo obungakwazi ngaphambili. , 'uqinisekile ukuthi uzoba nolwazi ongeke uluthole kwenye indawo."

Iphrofayili

Wazalelwa eTokyo ngo-1961. Ufunde ngaphansi kwenhloko yesine yesikole, uSanzaemon (Igugu Lesizwe Eliphilayo), futhi wanikwa igama elithi Toru Fukuhara. Ngemva kokuphothula eMnyangweni Wezomculo WaseJapane, I-Faculty of Music, e-Tokyo University of the Arts, waqhubeka enza i-shinobue yakudala kanye ne-nohkan njengomdlali womtshingo womculo waseJapane, kanye nokubhala izingoma ezigxile kumtshingo. Ngo-2001, wawina uMklomelo Omkhulu we-Agency for Cultural Affairs Arts Festival ngo-13 ngekhonsathi yakhe yokuqala, "Toru no Fue." Uke wasebenza njengomfundisi wesikhashana e-Tokyo University of the Arts nezinye izikhungo. Uthole Umklomelo kaNgqongqoshe Wezemfundo, Amasiko, Wezemidlalo, Isayensi Nobuchwepheshe Wokukhuthazwa Kwezobuciko ngo-5.

Ikhasi lasekhaya

Uma uzungeza futhi ubuyela ngaphambili, indawo izoba nesimo esihlukile.
``Ikegami Honmonji Back Garden ·ShotoenShoten"

Ingadi engemuva yeThempeli le-Ikegami Honmonji, iShotoen, kuthiwa yakhiwe ngu-Kobori Enshu*, owaziwa njengomfundisi womcimbi wetiye we-shogunate yase-Tokugawa futhi odume ngezakhiwo nokwakheka kwezwe kwe-Katsura Imperial Villa. Kunamakamelo etiye atholakala kulo lonke ipaki, agxile echibini elisebenzisa amanzi amaningi asentwasahlobo.Umthombo wechibiChisenKuyingadi ehamba ngezinyawo. I-Shotoen, ingadi edumile evamise ukuvaleka emphakathini, izovulelwa umphakathi isikhathi esilinganiselwe ngoMeyi walo nyaka. Sikhulume no-Masanari Ando, ​​umgcini we-Reihoden ye-Ikegami Honmonji Temple.

Ingadi endaweni yangasese yaseKankubi.

Kuthiwa i-Shotoen iyingadi engemuva yethempeli langaphambili le-Honbo leThempeli lase-Honmonji, kodwa ithini indawo yayo njengengadi engemuva yethempeli lase-Honbo?

``Ithempeli elikhulu liyindawo yokuhlala yompristi omkhulu, futhi yindawo lapho aqhuba khona umsebenzi wehhovisi eliqondisa amathempeli egatsha ezweni lonke, eliphatha amathempeli abalulekile, futhi liqhuba izindaba zomthetho zansuku zonke. kusho ukuthi ingaphakathi.Njengase-Edo Castle indawo yangasese ye-shogun ibizwa ngokuthi i-Ōoku, indawo yangasese ye-kanshu ibizwa nangokuthi i-Ōoku emathempelini.Yingadi engaphakathi ngoba ingadi yase-Ooku.Ingadi ye-kanshu. ingadi lapho uKankushi ameme futhi ajabulise izivakashi zakhe ezibalulekile.

Uma ucabanga ngengadi ehamba ngezinyawo enechibi, ucabanga ngengadi yenkosi yamakhosi, kodwa ngiye ngezwa ukuthi ihluke kancane kulezo. Uyini umehluko?

“Izingadi ze-Daimyo zingadi ezakhiwe endaweni eyisicaba, futhi ngenxa yokuthi i-daimyo inamandla amakhulu, yenza izingadi ezinkulu.I-Rikugien GardenI-RikugienKukhona nezingadi ze-Hamarikyu, kodwa zonke ziyizingadi eziyisicaba ezisakazeke ezindaweni ezinkulu. Kuyinto evamile ukwakha indawo eyinkimbinkimbi ngaphakathi kwayo. I-Shotoen ayinkulu kangako, ngakho ubuhle be-scenic budalwa kabusha ngendlela efingqiwe. Njengoba iwukucindezeleka, izungezwe amagquma. Esinye sezici ze-Shotoen ukuthi ayikho insimu eyisicaba. Le ingadi ilungele ukujabulisa abantu abambalwa kakhulu ngetiye. ”

Ngempela iyingadi yangaphakathi.

"Kunjalo. Akuyona ingadi esetshenziselwa amaphathi amakhulu etiye nanoma yini enjalo."

Kuthiwa kunamakamelo etiye amaningana, kodwa ngabe akhona kusukela esikhathini lapho ingadi yadalwa?

"Ngesikhathi kwakhiwa ngesikhathi se-Edo, kwakunebhilidi elilodwa kuphela. Kwakuyisakhiwo esisodwa egqumeni. Ngeshwa, asisekho."

I-Shotoen izungezwe uhlaza oluluhlaza nhlangothi zonke. Ishintsha ukubukeka kwayo njalo ngesizini

Uma ungena engadini, uzobe uzungezwe uhlaza nhlangothi zonke.

Sicela usitshele mayelana nezithombe ezinhle kakhulu.

``Okukhanga kakhulu uhlaza olumangalisayo olusebenzisa indawo engenalutho. Uma ungena engadini, uzungezwe uhlaza macala onke. Futhi, ukubuka kusuka endaweni ephakeme. Empeleni, ingaphakathi lesikhala Izungezwe uhlaza.Ingadi iyindawo ongangena kuyo futhi ujabulele, kodwa njengoba isendaweni edangele, ukubuka kweso lenyoni phezulu nakho kuyamangaza.Okwamanje, inakekelwa njengengadi ye-Roho Hall*, ngakho-ke ukubuka okuvela ehholo kunomoya omuhle. Okokuqala, ubheka indawo ephambi kwakho, futhi lapho uzungeza futhi ubuyela ngaphambili, ubona umbono ohluke ngokuphelele wendawo.Lena imfihlo yokujabulela i-Shotoen ."

Ngemva kwalokhu, sabuka ingadi noMnu. Ando futhi sakhuluma ngamaphuzu anconyiwe.

Isikhumbuzo sesikhumbuzo somhlangano phakathi kuka-Saigo Takamori no-Katsu Kaishu

Isikhumbuzo sesikhumbuzo somhlangano phakathi kuka-Saigo Takamori no-Katsu Kaishu

“Kuthiwa uSaigo Takamori noKatsu Kaishu baxoxisana ngokunikezela ngaphandle kwegazi kwe-Edo Castle kule nsimu ngo-1868 (Keio 4).I-Honmonji yilapho indlunkulu yebutho elisha likahulumeni lalikhona ngaleso sikhathi.Itshe lesikhumbuzo samanje abantu ababili baxoxa indawo ethileinkundlaI-Gazebokwadingeka. Ngeshwa, yanyamalala ekuqaleni kwenkathi ye-Meiji. Lo mhlangano wasindisa idolobha lase-Edo emlilweni wempi. Njengamanje iqokwe njengendawo eyingqophamlando nguHulumeni weMetropolitan waseTokyo. ”

Gaho no Fudezuka

I-Fudezuka ka-Gaho Hashimoto, owakha umdwebo wesimanje wase-Japan

“HashimotoI-GahoI-GahouUnguthisha omkhulu owakha umdwebo wesimanje waseJapane ngaphansi kuka-Fenollosa no-Okakura Tenshin kanye nomunye umfundi u-Kano Hogai. Ekuqaleni wayengumfundi womndeni wakwaKobiki-cho Kano, omunye onamandla kakhulu esikoleni saseKano, owayengumdwebi osemthethweni we-Edo Shogunate. Umdwebo wesimanje waseJapane waqala ngokuphika imidwebo yesikole sase-Kano, kodwa u-Gakuni wasebenzela ukugubha isikole sase-Kano, ekholelwa ukuthi kukhona okwakungabonwa kubadwebi besikole sase-Kano nezindlela zokufundisa zesikole sase-Kano ngaphambi kwe-Tan'yu Kano. Ngizoya . UGaho washona ngo-43, kodwa ngo-5, abafundi bakhe bakha le fudezuka e-Honmonji, ithempeli lomndeni wakwaKano, lapho abafundi bakhe babengamakhosi. Ithuna liseGyokusen-in, ihlelo lamaNichiren eKiyosumi Shirakawa, kodwa lincane kakhulu kunaleli Fudemizuka. IFudezuka inkulu kakhulu. Kulula ukubona indlela inkosi eyayithandwa ngayo abafundi bayo. ”

Uomiiwa

Akuyona nje indawo ebonakala lapha, kodwa nedwala ngokwalo liyamangalisa.

``Leli iphoyinti lapho ungajabulela khona ichibi ukusuka ohlangothini olungemuva. Ukubuka kweKameshima neTsuruishi kule ndawo muhle kakhulu. Uma ulibuka phezulu, ichibi libukeka njengenhlamvu yamanzi. Sicela ume phezu kwetshe. bheka. Uzobona umbono ohluke ngokuphelele wengadi ngaphambili."

Igumbi letiye "Dunan"

UDonan, igumbi letiye elisuswe endaweni yokuhlala yombumbi u-Ohno Dona

Amatshe agandayiwe egumbi letiye, u-Donan, enziwe ngamatshe avela ekugayweni kwebhuloho iReizan kusukela esizukulwaneni esedlule.

``U-Oono ekuqaleni wayengumbumbi futhi engumpetha wetiye le-Urasenke.Dull AnhloboniKwakuyigumbi letiye elakhiwe endaweni yokuhlala. Kuthiwa elithi ``Bun'' kokuthi ``Dunan'' lithathwe egameni elithi ``Dun'a''. UDuna wayenguMasuda, inhloko yeMitsui Zaibatsu.ikhehla elithulileDonnouWayengumbumbi owayethandwa *, futhi ngemva kokuthola isitsha sobumba sekhehla, wathatha igama elithi "Dun-a". Amacansi ama-tatami amaneipuleti eliphakathibengilapho*Leli yigumbi letiye elenziwe ngokhuni lwe-chestnut. Kuthiwa yadalwa ngaphansi kokuqondisa kukaMasuda Masuda. Amatshe agandayiwe asukela esizukulwaneni esedlule.I-Ryozan BridgeRyozenbashiLona umpheme. Kusetshenziswa amatshe ahlakazwe ngesikhathi kulungiswa umfula. ”

Igumbi letiye "Nean"

I-Nean, igumbi letiye okwakuhlala kuyo umbumbi u-Ohno Nanoa

"Ekuqaleni, kwakuhlala u-Ohno Don'a. Bekuyigumbi letiye elinamagumbi amabili anomata be-tatami abangu-2. Lesi sakhiwo kanye negumbi letiye elithi 'Dunan' kwakuxhumene. Zombili lezi zakhiwo zanikelwa umndeni wakwa-Urasenke zathuthela khona. Shotoen. Yathuthwa futhi yakhiwa kabusha. Kunezindlu zetiye ezine epaki, okuhlanganisa nendawo yokugcina amahlathi. Lezi zakhiwo zabekwa lapha ngesikhathi kulungiswa kabusha ngo-4, kanye nendlu yetiye ``Jyoan'' kanye nethi ``Shogetsutei'' esakhiweni. Ezimbili ziyizakhiwo ezintsha.”

Ngenxa yelungelo lokuba nengadi ecwile, awukwazi ukubona izakhiwo ezizungezile. Umsindo nawo uvinjelwe ngaphandle.

Kungenzeka yini ukudubula eShotoen njengendawo?

``Kulezi zinsuku, ayamukelekile. Ngaphambili, yayivame ukusetshenziswa kumadrama enkathi. Emdlalweni womlando othi ``Tokugawa Yoshinobu'', yathwetshulwa engadini yesithabathaba somuzi wakwaMito. Indlu ephezulu yomndeni wakwaMito. kwakuyi-Koishikawa Korakuen. , into yangempela yasala, kodwa ngesizathu esithile yathwetshulwa lapha.Lapho ngibuza ukuthi kungani, ngatshelwa ukuthi i-Koishikawa Korakuen ingabona i-Tokyo Dome namabhilidi angamabhilidi.I-Shotoen itholakala engadini endaweni eshonelwe. ilungelo lami, angiziboni izakhiwo ezizungezile.Yingadi eshonile, ngakho imisindo ivalekile.Nakuba uDaini Keihin eseduze, ngiwezwa kuphela amazwi ezinyoni.Kubonakala sengathi kunezinhlobo eziningi zezinyoni. ungabonakala udla izinhlanzi ezincane echibini. Izinja zama-raccoon nazo zihlala khona."

*Kobori Enshu: Tensho 7 (1579) - Shoho 4 (1647). Wazalelwa ezweni lika-Omi. INkosi yesizinda se-Komuro e-Omi kanye nenkosi yetiye le-daimyo ekuqaleni kwesikhathi se-Edo. Uthole ifa lomcimbi wetiye ojwayelekile olandelwa nguSen no Rikyu kanye noFuruta Oribe, futhi waba umqeqeshi womcimbi wetiye we-shogunate yaseTokugawa. Wayesebenza kahle kakhulu ku-calligraphy, imidwebo, kanye nezinkondlo zaseJapane, futhi wadala umcimbi wetiye owawubizwa ngokuthi ``Keireisabi'' ngokuhlanganisa izimiso zesiko le-dynastic nomkhosi wetiye.

*Ingadi ye-Ikeizumi stroll: Ingadi enechibi elikhulu phakathi nendawo, engathakaselwa ngokuhambahamba epaki.

*I-Kanshu: Isiqu esihloniphekile sompristi omkhulu wethempeli elingaphezu kwethempeli eliyinhloko ehlelweni lamaNichiren.

*I-Roho Kaikan: Indawo eyinkimbinkimbi eyakhiwe emagcekeni ethempeli. Isikhungo sihlanganisa indawo yokudlela, indawo yokuqeqesha, nendawo yephathi.

*Gaho Hashimoto: 1835 (Tenpo 6) - 1908 (Meiji 41). Umdwebi waseJapane wenkathi ye-Meiji. Kusukela eneminyaka engu-5 ubudala, wethulwa esikoleni saseKano nguyise, futhi eneminyaka engu-12, waba ngumfundi ngokusemthethweni ka-Yonobu Kano, inhloko yomndeni wakwaKano eKobiki-cho. Lapho i-Tokyo School of Fine Arts ivulwa ngo-1890 (Meiji 23), waba inhloko yomnyango wokudweba. Wafundisa uTaikan Yokoyama, uKanzan Shimomura, uShunso Hisida, noGyokudo Kawai. Imisebenzi yakhe yommeleli ihlanganisa ``Hakuun Eju'' (Indawo Ebalulekile Yamasiko) kanye nokuthi ``Ryuko''.

*Nun'a Ohno: 1885 (Meiji 18) - 1951 (Showa 26). Umbumbi waseGifu Prefecture. Ngo-1913 (Taisho 2), isitayela sakhe somsebenzi satholwa nguMasuda Masuda (Takashi Masuda), futhi wamukelwa njengengcweti yomuntu siqu yomndeni wakwaMasuda.

*I-Nakaban: Ipulangwe elithi tatami elibekwe phakathi kwe-tatami yesivakashi kanye ne-tezen tatami ngokuhambisana. 

* UMasuda Dano: 1848 (Kaei Gen) - 1938 (Showa 13). Usomabhizinisi waseJapan. Igama lakhe langempela nguTakashi Masuda. Waqhuba umnotho waseJapan esemncane futhi wasekela iMitsui Zaibatsu. Wabamba iqhaza ekusungulweni kwenkampani yokuqala yokuhweba jikelele emhlabeni, i-Mitsui & Co., futhi wethula i-Chugai Price Newspaper, eyandulela i-Nihon Keizai Shimbun. Futhi wayedume kakhulu njengengcweti yetiye, futhi wayebizwa ngokuthi ``Duno'' futhi wayebizwa ngokuthi ``umphathi wetiye omkhulu kunabo bonke kusukela kuSen no Rikyu.''

Indaba ka-Masanari Ando, ​​​​umlondolozi we-Ikegami Honmonji Reihoden

I-Ikegami Honmonji Back Garden/Shotoen Open to Public

• Indawo: 1-1-1 Ikegami, Ota-ku, Tokyo
• Ukufinyelela: ukuhamba imizuzu engu-10 ukusuka e-Tokyu Ikegami Line "I-Ikegami Station"
• 日時／2024年5月4日（土・祝）〜7日（火）各日10：00〜15：00（最終受付14：00）
• Inani/Ukungena mahhala *Ukuphuza nokuphuza akuvunyelwe
• Ucingo/Roho Kaikan 03-3752-3101

Sicela uhlole oxhumana naye ngamunye ukuthola imininingwane yakamuva.

Iqembu le-GMF Art Study Group <6th term> Ithiyori yezamasiko yaseJapane echaza ubuciko ``Indawo yomuntu waseJapane ongacacile''

I-JAZZ&AFRICANPERCUSSIONGIG LIVEAT Gallery Minami Seisakusho Kyuuhashi So JAZZQUINTET

I-Tokyo International Music Festival yango-2024

I-Sakasagawa Street Family Festival

Umculo KugelUmculo Kugel　Live at Gallery Minami Seisakusho

Ikhonsathi yeCross Club Fresh Green

UMnu. Katsutoshi Yamaguchi

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Isigaba Sobudlelwano Bomphakathi Nokuzwa Komphakathi, Uphiko Lokugqugquzela Ubuciko kanye Nobuciko, i-Ota Ward Cultural Promotion Association